By Sunil Sarpal

Life is too short, as a result, one should do all those things that need be done in this life span so that when the time for departure comes, one should not feel repented.  Life teaches us enormous lessons but do we really want to learn them.  There are those wasting their precious time in consuming liquor and eating animal food.   Is it necessary to indulge in such consumables when there are those who cannot meet both their ends. .  Entertaining themselves with different types is also a waste of time and energy.  Instead one should involve himself with some creative pursuit.  

What is the harm in speaking sweetly ?

Kabir Sahib says  –  Aisy Baani Boliye Mun Ka Aapa Khoye,
                                Aoron Ko Sheetal Kare Khud bhi sheetal hoye. 

There are so many behavioral examples to lead a gentleman’s life.  Whatever job or business opportunity comes our way, it is our moral duty and responsibility to carry it out in a rational manner.  Never indulge in double talk, cheating or scandalous activities because God is taking stock or our every act of omission and commission. 

Are we leading the life of a pious, if not, what is our moral responsibility towards creator, the God ?

Are we in the pursuit of turning our persona into a Mandir ?

Mandir means –  Mun Ke Andar

Shah (God)  tusaan to wakh Nahin
Bin Shah De Duja Khak NahinI
Par Dekhan Wali Akh Nahin
Jind Te Hi Judain Sehndi Ye

It is entirely in our hands to turn the table of our mind’s direction.  We should have two most important values in our life. 

‘Bhai’  means fear from God.  And ‘Bhav’ means keep God in our memories always.  Following these values, one day our persona will turn into a Temple of Living God. 

Whatever gifts we have been bestowed with from God, we should always remain indebted to HIM.  We should not feel obsessed with what we have received from God.  This is just a transitory phase in our life.  What we consider our’s will be somebody else’s tomorrow.  Since everything is temporary and nothing as permanent, then we are just like passengers living on the alms provided by God as per our own karmas. 

Tun To Tera Khak Milega,  Chaurasi Mein Sadna

In order to break the cycle of death – birth – death, one needs to search for Shabd Guru who gives the lessons of bhakti so that this golden opportunity of human birth does not go waste, otherwise

Ayenga Jayenga Dukh Payanga

By Sunil Sarpal

What is Santmat ?

Sant + mat  =  Teachings of Sant. 

Babaji often sums up in his discourse  –  NANAK KE GHAR KEWAL NAAM

What is Naam  ?

The words of Naam have been derived from the names of deities.  Above the eye centre of human being,  there are five Ruhani Desh and each Ruhani Desh has a separate deity.  So five Ruhani Desh have five different deities and the names of those deities form the NAAM. 

Satguru, in his satsang, explains that Naam  already exists within us, human beings.  The process of giving Naam Daan by Satguru to a devotee is just to channelise how to do bhakti.  How to sit in meditation and how to repeat those holy names, concentrating at the eye centre of forehead. 

In fact, the human body is the real temple of God.  But because ‘maya’ plays a pivotal role in human being’s life,  ‘mun’  has become slave to sense pleasure viz Kaam, Krodh, Lobh, Moh and Ahankar. 

Human beings remain in the process of satiating one desire after the other and in this process keep accumulating N number of karmas.  In order to repay the karmic debt, human soul has to remain in the cycle of 84 lac yonies.  In which yoni a soul deserves birth is decided by kaal on the basis of karmas. 

Kaal is the driving force in this creation in which we live in.  According to our ‘karma’  Kaal Bhagwan decides what our soul deserves, be it human form,  animal yoni,  tree etc. etc.  from the living beings. 

‘Mun’  by nature, keeps accumulating karmas and resultantly the soul remains entrapped in changing one yoni after the other and this cycle goes on unabated. 

Satguru ,  in his satsang, often says  –  KARM JO TOON KAREGA USIKO BHOGNA BHARNA. 

How to break the hudoo of birth-death-birth ?

NAAM BHAKTI

In human form only,  Naam given by time’s Satguru enables a human being to break the cycle of life-death-life by doing daily meditation.  

The soul then merges back to its origin i.e.  God wherefrom it descended to this creation. 

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“When Prime Minister Shri Narendra Modi does the ‘Pran Pratishtha’ of Shri Ram Lalla’s idol at Ayodhya, he would be representing every citizen of our great Bharat”.

“Shri Ram embodies the spirit of India. The true spirit of India and Indianness is discipline, truth, honesty, ethics, moral values, acceptance and celebration of diversity, respect for elders, strong family bonds and all such fine human values“

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SHRI RAM MANDIR – Fulfilment of a divine dream
The Original Unedited Article by Shri Lal Krishan Advani

I am elated beyond words that we are on the verge of realising my most cherished dream of having a grand Shri Ram temple at Ramjanmabhoomi, the birthplace of Shri Ram. On 22nd January 2024, Prime Minister Shri Narendra Modi will install the idol of Shri Ram at the beautiful temple in Ayodhya, and I feel blessed that I will witness this historic occasion in my lifetime.

I have always believed that ‘faith’ is the foundation on which rest both a meaningful life of a person and the whole society at large. Faith not only infuses energy and confidence into a person’s life, but also helps give it direction. For me and for crores of Indians, this faith has been our deep reverence for Shri Ram.

Shri Ram embodies the spirit of India. The true spirit of India and Indianness is discipline, truth, honesty, ethics, moral values, acceptance and celebration of diversity, respect for elders, strong family bonds and all such fine human values and Shri Ram is the epitome of all these impeccable human qualities. Hence the title ‘Maryada Purushottam’ (an exemplar among good human beings) by which he is known. He is an ideal for Indians’ aspiration to live a life of higher values.

Shri Ram was also an ideal king- the living embodiment of ‘Dharma’. Hence the concept of ‘Ram Rajya’, the epitome of good governance, was extolled as the ideal for India. Although Shri Ram is the holy religious figure worthy of worship for the Hindus, he is a pre-eminent symbol of India’s cultural heritage and national identity -which belong to all citizens alike.

The story of Shri Ram’s life, the Ramayana, is both a source and a carrier of the continuity of India’s cultural traditions and has greatly influenced the Indian mindset generation after generation, century after century. Therefore, for the last almost 500 years, the reconstruction of the Ram Temple in Ayodhya has been a deep desire for countless Indians.

The Ramjanmabhoomi movement for the reconstruction of the temple at the Janmasthan of Shri Ram in Ayodhya proved to be a major watershed in the history of post-1947 India. Its impact on our society and polity, and on our sense of national identity has been tremendous.

In my own political journey, I have always said that the Ayodhya Movement was the most decisive transformational event, which gave me an opportunity to discover India anew, and in the process, rediscover myself.

I feel humbled that destiny made me perform a pivotal duty in the form of the Shri Ram Rath Yatra from Somnath to Ayodhya in 1990.

I believe that before any event finally occurs in reality, it takes shape and form in a person’s mind. At that time, I was feeling that a befitting temple for Shri Ram in Ayodhya would indeed be a certainty one day, and that it was only a matter of time.
A grand Mandir for Shri Ram at Ramjanmabhoomi had been a desire and mission for the Bharatiya Janata Party. When in the mid-1980s the Ayodhya issue rose to the centre-stage of national politics, I was reminded of the time how political stalwarts like Mahatma Gandhi, Sardar Patel, Rajendra Prasad and K M Munshi had, against all odds, effectively steered the reconstruction of another landmark temple in independent India- the Somnath Temple at Prabhas Patan on the coast of Saurashtra in Gujarat.

Somnath was both a witness to, and a target of, multiple foreign invasions during the medieval period. And reconstructing the Somnath temple was a proud testimony of India’s determination to erase the history of bigoted alien attacks and regain its lost cultural treasure.

Sadly, as in the case of Somnath, the temple at the birthplace of Shri Ram in Ayodhya had also become a target of attack by an invader, Babar, who founded the Mughal empire. In 1528, Babar ordered his commander Mir Baqi to erect a mosque at Ayodhya to make the spot a ‘place for descent of angels’- hence the name Babri Masjid.
It is widely believed, and later even confirmed by compelling archeological evidences that there was a pre-existing temple at Ayodhya which was demolished for establishing the mosque.

So in many ways, the Ayodhya movement was the continuation of the spirit of Somnath.
When the BJP decided in 1990 that I, as its President, should lead the Shri Ram Rath Yatra to mobilise people’s support for the Ayodhya movement, it took no time for me to choose Somnath as the starting venue of this historic journey.

On 12th September, 1990, I called a press conference at the party office at 11 Ashoka Road, New Delhi and announced my decision to undertake a 10,000-kilometre-long Rath Yatra, starting from Somnath on 25th September and reaching Ayodhya on 30th October to join the kar seva in Ayodhya, planned by the saints associated with the movement. 25th September was special to me as it is Deendayal Upadhyaya ji’s birth anniversary.
In my autobiography- “My Country My Life”, I have extensively talked about the Ayodhya Movement and the Shri Ram Rath Yatra that I undertook in 1990. On this momentous occasion today, I would like to recall some significant portions from it.
On the morning of 25th September 1990, I offered prayers at the jyotirlingam in Somnath temple. I was accompanied by the present Prime Minister, Shri Narendra Modi (who was then a promising leader of the BJP), Shri Pramod Mahajan, (who was the General Secretary of the party) other senior functionaries of the party in Gujarat, and members of my family. Rajmata Vijayaraje Scindia and Shri Sikander Bakht, both Party Vice-Presidents then, had come to flag off the Rath.

Before the Rath was flagged off, we all paid floral tribute to the imposing statue of Sardar Patel just outside the temple. In my mind, I thanked and drew inspiration from all the great men who had toiled for the reconstruction of the temple. Amidst a large crowd that had gathered to greet and bless us, we climbed the Shri Ram Rath which had been decorated with marigold flowers. Then, to the accompaniment of the sound of the ceremonial conches and full-throated slogans of ‘Jai Shri Ram’ and ‘Saugandh Ram ki khate hain mandir wahin banayenge’ (In the name of Ram, we resolve: We shall build the temple there—at Ramjanmabhoomi—itself), the Rath rolled on. In subsequent days, these slogans became identified with my yatra and a song-“Ram Naam Mein Jaadoo Aisa, Ram Naam Man Bhaaye, Man Ki Ayodhya Tab Tak Sooni, Jab Tak Ram Na Aayein…” sung by late Smt. Lata Mangeshkar, India’s Nightingale, became the signature tune of the Rath Yatra wherever it went.

I was truly overwhelmed by the response to the yatra within the first few days of our journey in Gujarat. The Rath was received by tumultuous crowds everywhere—in villages, towns and even along roads where people from nearby hamlets would gather under trees eagerly waiting for the Rath to arrive. The response reached a crescendo in bigger towns and cities, where it would take hours for us to reach the venue of our meetings.

This response was as big, even bigger, in Maharashtra as well as in all the subsequent states that we travelled through. People everywhere greeted the Rath by erecting ceremonial arches and showering flowers. The most astonishing sight for me was the manner in which people, especially women, would come forward and perform aarti and throw coins, as if they were praying in a temple. What I soon realized, was, that for many people, I was secondary and incidental to the campaign. I was only a sarathi or a charioteer; the principal messenger of the Rath Yatra was the Rath itself. And it was worthy of worship as it was headed for Ayodhya for the sacred mission of construction of the Shri Ram Temple at his birthplace.

At this point, I would like to talk a bit about the ‘Rath’ that I travelled in. It was a actually a mini truck that was redesigned to take the shape of a Rath and was provided with basic amenities.

Travelling in a ‘Rath’ was indeed a novel experience for me, but it presented its own set of challenges. For one, it had a small room-cum–washroom at the rear of the vehicle, which could only be used when the vehicle was not in motion, otherwise it was very bumpy. So I recall standing most times on the platform of the moving vehicle, holding on to the front and side grip bars in order to maintain my balance. Of course, this also meant being constantly subject to heat and dust as the platform was open from three sides.

Also while in motion, it was impossible for me to sip water, juice or tea without spilling. So a special sipper bottle was arranged to overcome this issue. As for food, although arrangements were made that the dinner would come from some party worker’s home in whichever city we were to reach for night halt, invariably the last public meeting would only end up close to midnight. So I would usually have just a glass of milk with marmalade on toast.

Another problem we often faced was due to the height of the Rath. Although the party officials had circulated the information about the height of the vehicle to various destinations along the route of the yatra, as we moved through small towns and cities, one of the frequent hold ups used to be the overhead hanging electrical wires. So party workers then arranged for extra long wooden poles to get the wires out of the way and also started moving along with the Rath. Well, all these were really miniscule issues which form just a small part of the beautiful memory of my Shri Ram Rath Ratra.
The most touching moments of the yatra were witnessed in villages and remote hamlets where the piety on the faces of the village folk was of a purer and deeper kind than what I saw in cities. Many of them were either illiterate or nominally educated. They had not learnt about Shri Ram by reading; it was as if the knowledge flowed through them, passed on from one generation to the other, through folk tales or word of mouth, as usually happens in the Indian society.

At many places, I found an odd villager who would come quietly, without shouting any slogans, perform a puja before the Rath, greet me and walk away. I was truly humbled by experiences like these as it gave me a first-hand insight into how deep-rooted religiosity is in the lives of the Indian people. It was the Rath Yatra that made me realise that if I were to communicate the message of nationalism through the religious idiom, I would be able to transmit it more effectively and to a wider audience.

My speeches, delivered mostly from the specially designed raised platform on the vehicle were just about five minutes long, because I had to address nearly twenty to twenty-five such roadside receptions each day. In most towns and cities, I had to get down and address public meetings attended by tens of thousands of people.

I would explain the purpose of the yatra and the circumstances that compelled the BJP to actively participate in the Ramjanmabhoomi movement. Although the people’s response to the Rath Yatra was mainly religious, the focus of my speeches was on nationalism, as I have always believed that the Shri Ram temple issue is intrinsically connected to our sense of Indianness.
A recurrent theme in my speeches was that the power of a positive approach to religious faith can contribute greatly to social transformation and nation-building. I stressed on the equal status that our Muslim brethren enjoyed in independent India as India chose to remain non-theocratic and secular. This, I added, was principally due to the age-old secular ethos of Hinduism. I also appealed to leaders of the Muslim community to respect the Hindu sentiments over Ayodhya.
My yatra was scheduled to enter Deoria in Uttar Pradesh on 24th October 1990. However, as I had anticipated, it was stopped at Samastipur in Bihar on 23rd October and I was arrested by the Janata Dal government in the state, then headed by Shri Laloo
Prasad Yadav. I was taken to an inspection bungalow of the irrigation department at a place called Massanjore near Dumka, on the Bihar-Bengal border.
This action invited angry and spontaneous protests all over the country.

This was a time when there were no mobile phones. The news of my arrest reached my daughter Pratibha, who was in Kolkatta then, in quite an interesting manner. She was looking to hire a cab on way back to her home when the taxi driver told her to hurry up. On her enquiring from him why he was saying so, the taxi driver told her that Advani “Baba” had been arrested and people were fearing a backlash in the form of riots in the city! Two days later, Pratibha spoke to Laloo Prasad Yadav ji, who facilitated her coming to meet me at Massanjore during my detention. I spent five weeks in detention before being released.

Thus ended my Shri Ram Rath Yatra, which was indeed an exhilarating episode in my political life. I felt happy that the Yatra helped in galvanising the aspirations, energies and passions of its countless participants.

A significant debate that started during the course of the Ram Janmabhoomi movement was the difference between genuine secularism and pseudo-secularism. On the one hand, there was a groundswell of popular support for the movement. On the other hand, most political parties were shying away from supporting the movement as they feared losing Muslim votes. They succumbed to the lure of this vote-bank politics, and justified it in the name of secularism.

Thus, the Ayodhya issue, whose primary objective was the reconstruction of the Ramjanmabhoomi temple, also became a symbol of reclaiming the true meaning of secularism from the onslaught of pseudo-secularism.

It has been 33 long years since my Shri Ram Rath Yatra. A lot has happened since, including the legal battle which had implicated me and many of my colleagues from the VHP, RSS and the BJP.

However, after almost three decades, on September 30, 2020, the CBI’s special court acquitted me and others and released us from all charges.
It is pertinent to note that while on one hand the protracted legal battle was going on, on the other, not only I, but every karyakarta of the BJP and the Sangh Parivar continued working towards awakening the soul of Indians to realise this dream of restoring Ram Lalla at His rightful abode.

I am very happy that due to the decisive verdict of the Supreme Court in November 2019, the reconstruction of Shri Ram Mandir has happened in an environment of tranquility.

And now that the magnificent Shri Ram Temple is in its final stages of completion, I am filled with a sense of deep gratitude towards the present Government headed by Prime Minister Shri Narendra Modi, all organisations, particularly the Vishwa Hindu Parishad, Rashtriya Swayamsevak Sangh, Bharatiya Janata Party, the countless people associated with my yatra, saints, leaders, kar Sevaks and all the people from India and the world, who made valuable contributions and sacrifices in the Ayodhya movement over many decades.

There are two persons who I am missing immensely today. The first one is late Shri Atal Bihari Vajpayee, who had been an integral part of my life- both political and personal, and with whom I shared an unbreakable and everlasting bond of mutual trust, affection and respect.

The second person is my late wife Kamla, who had been the mainstay of stability and a source of unparalleled strength to me, not only during the Shri Ram Rath Yatra, but throughout my long stint in public life.

In the run-up to the upcoming special occasion of 22nd January 2024, the atmosphere in the entire country has truly become ‘Ram-maya’. This is a moment of fulfilment for me, not just as a proud member of the RSS and the BJP, but as a proud citizen of our glorious motherland. My greetings to all my countrymen!

When Prime Minister Shri Narendra Modi does the ‘Pran Pratishtha’ of Shri Ram Lalla’s idol at Ayodhya, he would be representing every citizen of our great Bharat. It is my belief and my hope that this temple will inspire all Indians to imbibe Shri Ram’s virtues. I also pray that our great country not only continues to accelerate on the path of becoming a global power, but also presents itself as a sterling example of dignity and decorum in all walks of life.

I bow at the lotus feet of Shri Ram. May He keep everyone blessed.
JAI SHRI RAM!

Watch a documentary on LK Advani’s “Fulfillment of a Divine Dream”

By Sunil Sarpal

This sums up how this creation is evolved and running.  People come, zoom and go one day but the creation exists and function as it is.  

Some times the economy of USA will overwhelm,  sometimes it is China prosperous and and sometimes it is  Russia.    But Indian style of functioning is altogether a different kind of recipe.  India does not attack first, notwithstanding China’s aggressive and intimidating ploys and even not like Russian invasion of Ukrain.  But other nations do not take a leaf from Indian line of thinking and keep on beating their own trumpet the way they like.  

Although Pakistan is badly under debt but does not spare India from terrorist activities.

Most of the nations aspire a foothold on the moon but not bothered about two nations fighting  for issues which could be resolved thru dialogue or compromise formulae.    It takes years and decades to build a nation but an atom’s explosion can turn a nation into debris,  just like Hiroshima or Nagasaki.

Every nation wants to enrich itself with still more arms and ammunitions but cannot extend a helping hand towards a starving nation such as Pakistan.  

A speeding car often found whistle past a hungry beggar but there is no compassion or empathy on the part  of the car owner to  provide some food  for the beggar.  

This is the pathetic drama being enacted among human beings but nobody  gives any heed to the harsh reality of life that all the human beings are here because of God but some struggle to cope up with two times meal for their survival.  

Living in posh bungalow, eating non-veg and drinking liquor or wine is what a man aspires for.  Man knows that his stay here is numbered in years and one day he has to depart from this mortal frame.  People give a damn to this hard fact of life and keep on accumulating more and still more.

Satguru says ‘ Calling Ram Naam behind the last journey of a dead body does not entitle him to merge back in Ram.  One has to ensure that Ram Naam needs to be made an integral part of one’s life by doing daily bhajan simran and there is no other way out.  

People remain in the rat race of buying a latest modelled car or constructing a house in the hilly area, so on and so forth.  What about the creator because of whom we are here.  It is the creator, the God, who will take care of our soul back to its true home.  

What is the harm  living in the will of God and doing daily bhajan simran.  Why to keep running after more and still more pennies day-in and day-out.  

YEH MELE KABHI KAM NA HONGE AFSOS HUM NA HONGE

                 We meet people for reasons we don’t know.  We connect at so many levels…and yet we may not connect at all. Sometimes we see we’re wearing the same or similar colours, sometimes a friend may simply give us the most enormous bear-hug. How could they know we needed one? Often when I wish for something I get it. This be the power of yoga or meditation. or telepathy heightened by decades of yoga. We can dream of a car and often enough it materialises. Yes, these are also called manifestations or visualizations. 

Yes, these are solid tangible facts for some like me who have practised and successfully lived these blessings. It is another way to live to believe emote and exist. So many times, you remember someone only to see the same from them top. I have experienced knowing what a friend needs and for some reason being there and taking care of that need. so many times, when I have been in a low or desired help it has shown up. These are all connects inexplicable but there nevertheless. It is also my quest and desire to live and experience life at another level that has allowed me to experience this.  This connecting with another may happen over long distances.

In the coming years these practices will grow.  People living in remote areas and forests also practice calling n connecting. They have heightened telepathic skills. All humans have some way these capacities. It suffices to empower and give them life. This connect with a higher energy that may be called by any name begins with connecting with yourself first. The first love affair so to say. I learnt this just a few years back and my god it works. You keep reminding yourself though.

To spend time in silence or with nature or meditate or immerse yourself in a book or music is forms of connection. As also is healing giving loving and spending special moments with loved one’s friends, family, even strangers. I have often potent connects with strangers that Deja-vu feeling, or just some common chord strikes up. If you open yourself to and allow all this to happen – it will. If only people meditated or did some form of it – lives, health – mental or physical, would reach peaks unimaginable. Thus, the world would be happier calmer and perhaps become a utopia

To all my FB friends: Happy Easter and Pesach!
First, a beautiful quote from that wise Vietnamese Zen Buddhist monk Thich Nhat Hanh:

Some people live as if they are already dead.
There are people moving all around us, who are consumed by their past, terrified of the future, and stuck in emotions like anger and jealousy.
They are not alive–they are just walking corpses!
If you look around, you will see people going around like zombies.
We must practice resurrection. With an in-breath, bring yourself back to your body.
Joy, peace, and happiness are possible. You have an appointment with life, and that life is always in the here and now.
–Thich Nhat Hanh

If one enters into the archetype of Easter, viewing the Resurrection story as great mytho-poetry, there is no conflict with scientific paradigms and language games. It’s only when religions assert their propositional truth (ex. the creationist dogma), literally that they embark on a collision course with science.
In that spirit, after the great bluesiness of Good Friday when there is a great emptying of the Christ, the immanent Logos on the cross (‘kenosis’ in Greek), there comes the light climax of the resurrection story.

On Good Friday, the Christian God incarnate is literally dead, and it is ironic that the great atheist Nietzsche (the child of a strongly Lutheran family), echoes the Good Friday motif when he declared in ‘The Gay Science’: ‘Have you not heard? God is dead.’

On Easter, Yeshua joins the pantheon of resurrected gods and heroes. including the Egyptian Osiris and the Greek Dionysus.
I think we all go through symbolic deaths and resurrections many times in one’s life–the loss of a relationship, a job, deep depression, and feelings of abandonment.

Resurrection is the symbolic transcendence of all that dead and deadening stuff, a new awakening of hope and joy.
Pesach or Passover is a Jewish festival that celebrates liberation from bondage, oppression, and dependency. In the great story of deliverance (Exodus in the Torah).

Whether you are Jewish or not, you may want to take inventory of all the circumstances in your life–connected to your job, relationships, career, academics, etc., that you find oppressive. What is the one toddler step you can take here and now to free yourself?

By Sunil Sarpal

We are spritual beings under-going human experience

This is a very sensitive subject, but mostly people do not understand the importance attached to it.

Human form is at top of the ladder among 84 lacs yonies. Satsang suggests that it is rarely achieved after under-going birth experience in lower yonies. This opportunity of ‘human birth’ should not be wasted in mundane affairs, such as, running after money day-in and day-out,. Desiring riches such as big house, latest modelled car and craving for ‘smart image’.

In fact, emphasis should be laid on the race from ‘nar to narayan’.

Firstly, it is self-realisation which involves swapping your weaknesses into goodness.

‘satwik ahar’. Is the need of the hour. One should eat according to his appetite and not desire one tasty dish over other.

One should always keep in mind that the facilities
provided by God should be used rationally and justifiably. Money should be used not to squander it but to help others.

A human being should always vie for good habits, positive outlook and live within the four walls of a gentleman.

The ultimate aim of a man should be ‘god realisation’.

The path you choose should have the capacity to lead you to God realisation. Remembrance of God should be the top-most priority.

One should show utmost gratitude to his guru or deity. One should devote himself to bhakti on daily basis. One should have full faith in his guru or deity.

His guru or deity will come to his rescue when needed the most. He should have unflinching faith, love and devotion to his guru or deity.

If one goes about with above guidelines in mind, one day his bonding with his guru or deity will bring desired results.

Pls remember -. Guru bhakti jam ke Karo, pachche aur upai,. Balihare guru aapne jo Gobind diyo milai

Love God so that you realise him in human form.

A Yuga Cycle (a.k.a. chatur yuga, maha yuga, etc.) is a cyclic age (epoch) in Hindu cosmology. Each cycle lasts for 4,320,000 years (12,000 divine years[a]) and repeats four yugas (world ages): Krita (Satya) Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga.

(The above reference from Wikipedia is about Hindu ages. It is not to be confused with Buddhist, Greek or Jain ages.)

The Kali Yuga, in Hinduism, is the fourth and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle’s Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin.

Ref:(https://en.m.wikipedia.org/wiki/Yuga_Cycle)

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KALYUG by Sunil Sarpal

Kali Yuga or Kalyug has taught innumerable lessons to human kind.

1) How to keep your elders and respect them

There are old homes for elders where they can live rest of their lives, away from the hum-drum of youth. Who is bothered whether they need anything, e.g. emotional stability, medicine, food, rest, peace etc. etc. At homes with their kids, they are treated like unwanted and waste furniture.

2) Mobile Phones and Laptops

Both use of mobile phones and laptops has distanced people from each other, friends, discussion, get-together etc. People have become slave to both mobile and laptop.

3) Widening gap between rich and poor and class distinction

The distance which already existed between rich and poor has widened further because of kalyug. The sight of poor is not tolerable to rich. In the eyes of rich people, poor people have become a liability.

Since rich and poor do not inter-mingle with each other, groups have developed which inter-act and inter-mingle among themselves. One more noticeable fact is people do not like each other. It was not the case before. Unless or until, the relationship revolves around ‘money’, it has no meaning

4) Behaviour of People

There is a drastic shift in the behaviour of people. They behave as if they have no emotions. Their only purpose of life is how to make money, whether hook or crook.

5) Corona Virus

With the arrival of Corona Virus, people have lost their near and dear ones. Corona Virus has taught how much value should be attached to human existence.

6) Three things rule the roost – Liquor, Non-veg., Money

It is a well-known fact that for the sake of liquor, one can go to any length in order to grab it. Non-veg food’s demand is on the increase. Kalyug’s human being does not shy-away from inflicting harm to animals.

Money makes the ma go. Money plays the central and pivotal role in one’s life.

7) Compassion-less Society

People have forgotten the meaning of ‘compassion’ in kalyug. People always look upwards and never towards downward. Extending a helping hand is the thing of past.

8) War Scenario

The news of one country invading the other is a common sight. Some countries fight for grabbing more and more land, whereas, some countries vie for show-casing their strength, so that they become a super- duper power. How much lives are lost and destruction takes place, nations are not bothered about it.

Whether you believe in the cycle theory of Yugas or not, one presumes that you will agree that as human beings we have to overcome negativity in our attitude and usher in the golden age of what is called The Satya Yuga Ed

When we pass thru a market place and come across a beggar, a weak sounds resonates the ears “Allah Ke Naam Pe De De” . Listening to this, we murmur ourselves “Mainu Ki!”. How pathetic we are and our mind-set. Cannot we share the alms the God has bestowed on us by providing with income. It is quite simple to make evasive action. What pleases God if we share something with the beggar.
We always consider ourselves “privileged” and the beggar a pathetic soul. In general, we do not like beggars and their state-of-affairs.

We are always in search of somebody of our level.
Are we here for partying or entertainment purposes?
Life of a human being is not to please the ‘mind’ or ‘mood’ but to do service to ‘soul’. Because soul is the particle of God and God realization should be the ‘aim and objective’ of life.

Same soul exists in each and every human being. Whether a beggar or a rich man. Why don’t we share the alms received from God with those who ‘have not’. The creator is one and we all are his creation. Whether rich or poor. Money cannot provide peace. If we are in search of real peace, then we should always help others who ‘have not’ , and not always please our ‘mun’.

In doing so, then one day God will be pleased with our deeds and will, perhaps merge our soul in him, if that is the aim of our life.

War helps no one on this planet – specially not the people, plants and all living beings who inhabit it. One Vorld One Universe One Mankind is the guiding principle, which will help resolve all issues. One would like to promote world peace, but with dignity for all and without compromise to extremism. There are hardly any who talk about peace in the present scenario in Europe. However two leaders who stand out and are proactive about peace are undoubtedly Modi and Macron. PM Modi’s role came into limelight during SCO summit, but ever since war began he has been talking about peace privately to Putin and also Zelensky. On the other hand President Macron met President Putin in Moscow, way back in February 2022 aiming for a de-escalation.

Prime Minister Narendra Modi’s advice to Russian President Vladimir Putin over the Ukraine war during a bilateral meeting on the sidelines of the Shanghai Cooperation Organization (SCO) summit at Samarkand in Uzbekistan has created hopes that perhaps it might be a catalyst to the end of Russia-Ukraine war. While his intervention has received approval from the world leaders, it has also grabbed the attention of leading international press and media

Japanese publication, NHK headlined “Indian PM Modi tells Putin to pursue peace”, Even Chinese media approved of it as the Hong Kong-based l South China Morning Post reported: Now is ‘not a time for war’, India’s Modi tells Russia’s Putin who agrees to ‘end this as soon as possible.’

Politico from US reported; “India’s Modi tells Putin: This is ‘not the era for war” and US News headlines was “Indian PM Modi Tells Russia’s Putin Now ‘Is Not an Era of War”.

On Internationally telecast media, while expressing his concerns about the impact of the war on food and energy security, PM Modi told Putin, “Today’s era is not of war and I have spoken to you about it on the call. Today we will get the opportunity to talk about how we can progress on the path of peace. India and Russia have stayed together with each other for several decades,”

“We spoke several times on the phone about India-Russia bilateral relations and various issues. We should find ways to address the problems of food, fuel security and fertilizers. I want to thank Russia and Ukraine for helping us to evacuate our students from Ukraine,” the Prime Minister added.

International media appreciated PM Modi’s diplomatic tact, who in a friendly manner pushed the concerns of the world at large to its long-standing friend Russia.

CNN appreciated PM Modi’s understanding of the situation and reported ” Indian leader Narendra Modi tells Putin: Now is not the time for war”

Washington Post, headlined “Modi rebukes Putin over war in Ukraine”.

“India’s Leader Tells Putin That Now Is Not an Era for War,” The New York Times said in its headline

Following the SCO summit, India’s role as a peace maker was applauded at the 77th UN General Assembly by world leaders. French President Emmanuel Macron proclaimed that Indian PM Modi was right when he said that time is not for war, not for revenge against the west or for opposing the west against east. It is time for our sovereign equal states to cope together with challenges we face: . German envoy quipped “very well put” to PM Modis remark on the Russia Ukraine conflict. US National Security Advisor Jake Sullivan cited Modi’s remark urging Putin to end the war.  Other world leaders like Ukrainian President, Volodymyr Zelensky , Russian Foreign Minister Sergey Lavrov,also cited Modi’s advice in their speeches. Indian External Affairs Minister summarized; “I am concluding this week with the sense that India really matters more in this polarised world and much of that is also due to the Prime Minister’s leadership, his image, what he has done on the global stage,”

PM Modi also had a telephonic conversation with Ukrainian President Volodymyr Zelensky wherein as per official sources, he conveyed India’s readiness to contribute to any peace efforts in the Russia-Ukraine crisis. he stated that there can be no military solution to the conflict and reiterated his call for early cessation of hostilities and the need to pursue the path of dialogue and diplomacy..

Unlike India, France did not take a neutral stand at UN and voted against Russia in the security council. Yet even before PM Modi’s advice to President Putin Macron has been advocating a reconciliatory approach. As reported by world media, including EuroNews

As far back as May 2022, French President Emmanuel Macron has warned against humiliating Russia for its invasion of Ukraine, if and when any peace settlement is agreed.

He told reporters in Strasbourg that once the war ends, Moscow and Kyiv will eventually have to sit down and negotiate with each other, so any further tensions will only serve to the detriment of the situation.

“We will have a peace to build tomorrow, let us never forget that,” Macron said on Monday. “I mentioned this earlier. We will have to do this with Ukraine and Russia around the table. The end of the discussion and the negotiation will be set by Ukraine and Russia. But it will not be done in denial, nor in exclusion of each other, nor even in humiliation.”

Macron also laid out his vision of a broader community of European democracies that would allow for deeper cooperation between non-EU countries. (EuroNews 9th May)

Even earlier on February 7, 2022 NY Times headline news was “Macron meets Putin in Moscow, aiming for a de-escalation”. It went on to add “President Emmanuel Macron of France, who has positioned himself at the center of Europe’s furious diplomatic maneuvering over Ukraine, said on Monday that the continent was at a “critical crossroads” as he met in Moscow with President Vladimir V. Putin of Russia”..However there were murmurs of disapproval by some other countries watch the vido below to get both sided of the story.

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Our Columnist Sunil Sarpal recalls the recent background to this war.

The war between USSR and Ukrain broke out approx. 6 months ago.  The cause of disenchantment was that USSR did not want Ukrain joining NATO.  USSR feared that if Ukrain, whose border separates the two nations, join NATO, other NATO affiliated nations’ forces could line up Ukrain border and intimidate USSR.   As of now, the situation has unfolded that 20% Ukrain territory is under USSR control and the war goes on unabated.  The devastation took place because of the war is unprecedented. 

Is Zelenskey responsible for the war or Putin ?

Putin’s invasion of Ukrain proved a total miscalculation.  As days progressed, it seems that the war will go on and on.   Because Ukrain forces retaliated in such a manner that USSR  forces ran away from the warring zone, leaving behind tanks, arma and others weapons in order to save their lives. 

On both sides, the loss of lives and infrastructure took place as never before. 

When war broke out an assurance came from none other than USA to Ukrain that they are whole-heartedly behind them, but USA never sent his forces to Ukrain.  Of course, sanctions and war-related weapons etc have been supplied by them as well as by Germany.  The fear factor on the part of USA could be that if their forces join hands with Ukrain, it would turn out to be a world war.  

If Ukrain President Zelenskey is so very stubborn to prolong the war and asking for help from USA and other nations, then Ukrain inviting more trouble.  The complete devastation of Ukrain could be averted if Zelenskey relents to Putin’s stand.  On the face  of USSR might, Ukrain’s defeat is on the cards whatever or how much coming their way. 

In this war, both Putin and Zelenskey are held responsible because of their respective stands.  Attempts have been made to kill both Putin and Zelenskey separately thru bombs but both escaped unscathed.

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But will the momentum for peace, proposed by pacifists like Modi and Macron, gather pace or will temporary victories or setbacks of either side stall the move towards détente, remains to be seen – Manohar Khushalani.