This ESSAYS on the Concept of a “RIGHT TO LIVE” by Marion Harroff–Tavel

In memory of Yougindra Khushalani

Just as peace is not simply the absence of war, but rather a dynamic process of co-operation among peoples, life is not simply the antithesis of death, but rather a period of time during which every human being should be able to develop fully in dignity and in enjoyment of the respect of others. This was the profound conviction, imbued with humanity and solidarity with the most vulnerable among us, that inspired Yougindra Khushalani, an eminent Indian lawyer and Vice President of the Association of International Consultants on Human Rights (CID), to conceive the idea of a “right to live“. It is to this intelligent, highly motivated and courageous woman, whose own life ended so tragically early, that the authors of this collection of essays^​*​ pay tribute by developing the ideas that were so dear to her, each in his own special sphere of interest. All the contributors are eminent figures in the world of human rights and international humanitarian law, which she studied in depth during a period spent at the International Committee of the Red Cross.

How does the “right to live” differ from the more familiar “right to life“?

The right to life, guaranteed by numerous provisions of human rights instruments and international humanitarian law, is specifically asserted in the International Covenant on Civil and Political Rights, which permits no derogation from this right, even when an exceptional public emergency is threatening the life of a nation. As stated in Article 6 of the Covenant, it is an “inherent right” of every human being. The article goes on to say: “That right shall be protected by law. No one shall be arbitrarily deprived of his life”. Several paragraphs of the same article deal with the death penalty, which is also the subject of an essay in the book, based on the preparatory work in drafting the Covenant.

The “right to live” is an extension of the “right to life“. To live is more than simple existence; it implies the enjoyment of living conditions conducive to the full development of the human person. To have enough food, a home, adequate education and medical care, to be able to work under proper conditions, to move about and express oneself freely, to grow up in a healthy and peaceful environment where all traditions and cultures are respected; these are some aspects of the “right to live”. Furthermore, during the time given him, from birth to death, every individual should be free from fear, fear of insecurity, fear of ill-treatment, torture, “disappearance”, summary execution or the menace represented by the arms race. Even in wartime, indeed, particularly in such circumstances, a “margin of humanity” must be preserved thanks to international humanitarian law. It is difficult to sum up in a few lines the rich content of this work, which covers a score of subjects such as the right to a decent environment, to development and to communications, and the issues of peace, disarmament and scientific and technological progress. Several of the problems involved in giving effect to the “right to live” are also taken up: the role that could be played by the many existing voluntary organizations in improving the quality of life, the protection of migrant workers, the impact of the “brain drain” on developing countries, the “right to live” in the African context, the right of children to be protected from death, disease and exploitation. Finally, the right to be different—from the point of view of a woman from the Third World, Yougindra Khushalani, who attached the greatest importance to the need to respect the cultural identity of peoples. The book concludes with several essays on State responsibility for the protection of the “right to live”.

This publication is far from being a heterogeneous collection of mismatched opinions; it is a harmonious work which illuminates the central theme of the right to live from various angles. In this respect the task undertaken by the general editor, Daniel Premont, has proved a success.

Is now the right time to put forward a new human right on the basis of the concept of a “right to live“? Isn’t this idea in effect a synthesis of all human rights? These questions remain open, and it is up to each reader to form his own opinion. The value of this “comprehensive and evolutive” concept of human rights, to borrow the title of one section of the book, seems to us to be essentially an educational matter. As one of the authors says, work to raise young people’s awareness of human rights issues must not be limited to providing them with information, but must help prepare them to live together in harmony in tomorrow’s society, a society which the adults of today find it difficult to imagine. This is a major and difficult educational undertaking. An approach to the problems of the human community based on the concept of the “right to live” would help stir the awareness of children to values such as respect for life and tolerance, would open their eyes to the realities and diversity of the world and, most important, would give them a sense of their own responsibility by making them realize that solidarity among human beings is the source of collective and individual fulfilment.

Marion Harroff–Tavel

Other Links to Dr. Yougindra Khushalani
https://onevorld.org/2020/02/23/dr-miss-yougindra-khushalani-endowmentlecture-in-mumbai-university/

The small choices in our life make us who we are today. Some are made subconsciously in childhood.

The most difficult family member and the adorable one both influence our lives in some way. We adopt some qualities of each one of them, which quality? Is an individual choice.  

As a child, I was fearful of my school teachers and grandparents. My granny was so controlling and manipulative that she could make the other feel guilty of her actions. Grandfather was a strict, disciplined yet balanced and fair person. My father was full of love, no-demands, calm, and self-content – a happy soul.

Papa was often taken for granted by everyone, even by the children, yet he was relaxed about it; whereas granny was popular among family, relatives, and friends. She used to get all the attention.

The choice I made subconsciously as a child was that “I will never manipulate”. I was straight forward, sometimes too sharp and brutal, which granny hated.

Everyone in the family used to please granny to keep her happy but I did the opposite; often got into argument and fight with her. I thought “If I am not doing anything wrong then why should I please her?”

As a result, she created resistance for me at every step. Deep inside I loved her and wanted her to love me back in the same way.  I became hard, rigid in my own way; the ego of being honest and truthful.

I felt it is not my cup of tea to control any relationships.  In frustration fighting on small things, I did not know how to handle the opposition due to my concept of perfection and reacted many times.

Later in life, this harder version of myself helped me to realize ‘enough’, this is due to my subtle restlessness and fear. I started meditating and felt the softness. Things started improving.

Another choice I made consciously changed my life.  My daughter Vrinda, was five years old. One evening at the swimming pool, after playing with her friend Molu, she came to me and asked, “Can we go to the coffee shop with Molu and her family to have snacks?”.

I was not on talking terms with her mother, we had fought lately.

I said, “Baby your friend did not ask me, neither her mother?”

Innocently Vrinda said to me, “But she asked me and I am asking you!”

For a few seconds everything stopped in me, I had two choices “Her happiness or my ego?”

I should make a gentle excuse to my daughter and divert her attention.

But I could not do so and, although it was painful, I said with some difficulty, “Ok baby I will go with you”

I became friends with her mother and family again. It might appear to be a trivial decision, but it reflected in my subsequent life. I experienced infinite love, crossing the human potential and its manifestation and the divine reciprocated.

It was difficult, full of conflicts, fluctuating, yet no part of life I regret. When I look back it was a beautiful and unbelievable journey. 

I feel there are no black and whites, the choice is between good and better, and who decides that? closing our eyes, inner peace will decide.

It is Mahavir Jayanti today, one of the most important days in the Jain religious calendar. As the Jain community celebrates the birth anniversary of Bhagwan Mahavir by exchanging greetings on email or whatsApp messages, it seems Nature has taken upon itself to celebrate this auspicious day on a grand scale, Universal in nature. The Universe knows no geographical boundaries, hence the divine celebrations are playing out on the entire planet.

The Corona virus has mandated we rethink how we live, consume, and treat others. I will briefly mention only two principles that Lord Mahavir gave to the world that seem like a balm on the Corona-ed human soul.

The current state of the world is very appropriately reflected by the opening lines of Charles Dickens famous novel A Tale of Two Cities: “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, …” It tells about a time of chaos, conflicts, and despair, as well as happiness. It, in fact, tells us about the time of extreme opposites without any in-betweens.

Something similar is unfolding on planet earth today.

As I sit pondering over the birth celebrations of Lord Mahavir since when I was a child, the images of community events where school-children performed plays and songs depicting the life of the Teerthankara, the liberated One, flash before my eyes. It was a time of community gathering, celebrations, much fun and socializing, followed by lots of sumptuous food eaten together. I recall with much nostalgia the annual speech I was asked to deliver, in English (at age 7 onwards, because I studied in a convent school!), on his life and principles. I knew by rote the main tenets of Jainism and Lord Mahavir’s three-fold path of Right Faith, Right Knowledge and Right Conduct. For many years it continued thus, and I could have rattled off the entire Four-fold or Eight-fold Path (they are different for ascetics and householders) without pausing for a breath. Yet there was no deeper thought, no time for reflection on the teachings of this noble, liberated soul. Posters and banners proclaiming the lofty tenets of the world’s most non-violent religion were put up all over town, but how much was followed by people is anyone’s guess. As indeed it often happens in most religions.

However, today, as I sit locked up in my house – Coronavirus indeed has locked up indoors practically all humanity, I am having some Eureka moments! Yes, the wisdom of all my Mahavir-Jayanti speeches, scripted by people more learned than a 7-year-old, is gradually dawning on me. I feel the lessons humans have failed to learn by volition are being taught by Nature, à la science experiments demonstrated in a lab. Humans are perforce made to sit back while Nature takes over and teaches. The coping stone of Mahavir’s teaching has been “Live and Let Live,” kindness to all beings and cruelty towards none. He even went to tell humanity that plants too have a life, and therefore deserving mindfulness from humans.

The fact that the deadly Corona virus most probably originated from wet animal markets in China has forced mankind to rethink cruelty towards animals. In India most slaughter houses are shut, people are shunning animal flesh, eating healthy and vowing to continue with their kindness towards other living creatures. Humans are not the only inheritors of this beautiful planet. We have encroached in most downright manner, the habitat of birds and animals, cocking a snook at the principle of “Live and Let Live”. Now when the world, locked up behind closed doors, sees animals hitherto unseen on the roads roam freely, does it realize that in our race “to live” we forgot to “let others live”. We need to let the animals and birds, the air and water, sky and earth breathe and own their space in the universe. Our rapacious ways and the choices we make will not only kill them, but spell our own doom. In fact, we can live only if we let others live. The choice we had in “Live and Let Live” is long gone.

Another important tenet that Mahavir gave to humanity, and my most favorite one, is the beautiful precept of Aparigraha, or, in simplistic terms non-attachment to material things. Aparigraha is one of the virtues in Jainism, and one that was uncannily prescient when Mahavir expounded it more than 2,500 years ago. It is also one of the five vows that both householders and ascetics must observe. Non-Violence, Non-Stealing, and Truthfulness we all believe are necessary virtues, but when it comes to Aparigraha we are neither aware nor believe the same is very important virtue in higher pursuit of life.

Aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness. Aparigraha is the opposite of parigrah, and refers to keeping the desire for possessions to what is necessary or important, depending on one’s life-stage and context.

In my current ruminative mood, I was wondering that the end of winter is usually the time for big-ticket sales in all shopping malls as well as online commerce sites. At this time of the year, one would have seen teeming crowds stocking up on “discounted goods,” unmindful of their need. But forced lock-downs the world over have seen people managing with what they have and no one is any the worse for it. When man‘s avarice could not be checked by any wise person’s advice, Nature had to step in and teach mankind a lesson it is not likely to forget any time soon. Instead of hoarding unwanted stuff, most people are decluttering their homes and spring-cleaning wardrobes. The world is seeing the benefit of minimalist life. This minimalist lifestyle, or Aparigraha was preached by Lord Mahavir at a time when the world probably was still unspoilt by abundance of material possessions. While excess consumption leads to bigger houses, faster cars, fancier technology, and cluttered homes, it never brings happiness. This, the world is being forced to see in the times of Corona virus. “A tomb now suffices him for whom the whole world was not sufficient,” said Alexander, the great Greek conqueror about himself just before he died.

We don’t need a full house, we need a full life. This is going to be a life-changing resolution. Lord Mahavir’s other teachings of Forgiveness, Compassion and Sacrifice are as pertinent in the new world order when there seems to be a tectonic shift in human consciousness. Of that later!

One day during a conversation with my 12 year old daughter Vrinda, she told me that “Aannya, my friend, is just an average student of my class”

“And how can you say that?” I asked

Vrinda: “She scored 80% marks in the exams, and most of my classmate gets more than 90% marks”

I made fun of the situation and said “In that case you must be considered a below average student as you scored 75%”

We ended up laughing.

All the concept of right and wrong has mostly been taught by our parents and teachers, then why the children are held responsible for their attitude?

While I was writing this article, coincidentally, Neha a friend, called up and said, “I am so pissed off with this system of education. My son’s teacher gave him less marks on writing the answers in his own words. The school just gives students marks for reproducing answers through rote learning. How to make them understand that bookish language is not as important as the understanding of the subject?”

I asked “But why are you bothered about him getting less marks?”

When Vrinda, my daughter was in the primary class, one day she came to me and said “mom, how to learn the text book answers? It is difficult to memorize word by word from the notes”

I said “It is very simple, just read it once carefully and write what you understood in your own words, like a story”

She did exactly that and she found it easy. After her school test she told me that her teacher did not give full marks on her answers.

I said, “But I am very happy that you understood the concept”

We hugged each other and celebrated her performance. She did the same for another few academic years. She was more relaxed during her exams and gradually not only did she scored better marks, but also became more creative and independent.

We cannot change the world by telling others not to pressurize our child; but it is in our hand not to pressurize them. As a parent the balance is missing in us; either we over pamper our child or send them to the boarding school to disciple them.

One day I thought it will be nice to give surprise to my friend by making a sudden visit. I rang the doorbell of her house. Her son opened the door. He is 12 years old and told me that mom was not at home. I asked him “how are your studies and school?”

He said “mom has sent me to the boarding school. And now I am on vacation”

I said, “Oh, how do you find the new place?”

He said, “Aunty,first year was very difficult but now I have adjusted”

The way he said that, something touched me. When we are at the job, we work as per norms. We make adjustments according to others, but what comforts us at the back of our mind is, when will the day will be over and we can go back home and relax in the way we want.

The net situation would be like this; we send kids daily to the school for some hours. At home they are free to sit, sleep, play and talk; to demand their favorite food and attention; to get a hug whenever they want. The power of hug is often underestimated. The simplest thing can change a child to a happy child. A hug means acceptance, it is a need like air, water and food.

No one can handle and love our child better than us. There always will be some challenges dealing with our children, their tantrums, anger, frustration and other negative emotions. Nectar cannot be attained without holding the poison in throat.

I still remember, when I used to annoy papa or misbehave. He never shouted or made face or said any harsh words to us. What I saw in his eyes was rather amazing; infinite Ocean of love and patience. It was so very beautiful; how his anger used to transform into love every time. No theory, no psychology; only pure love that he had inside him. Surprisingly my anger vanished by seeing those loving eyes. Sometimes I intentionally pushed him to be angry at me to see those eyes again. I was deeply in love with those eyes and wanted the same for myself. He is no more, but, whenever I close my eyes, I can feel his love.

I love you so much papa.

Daoism is an ancient Chinese nature spirituality–a non-religion, till its decay in later generations. A non-religion of ease, paradox, and energy flow.
You cannot pray to the Dao for favors–it is a subtle force that pervades all things and is unaware of its own greatness.
You cannot beat up or marginalize the Other, because they offend your smelly little nationalism or religious chauvinism. Daoism in its origins has no identity badges that allow you to do that.
–Raj Ayyar
‘When people see some things as beautiful,
other things become ugly.
When people see some things as good, other things become bad.
Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.’
–Daodejing, 2.
If you want to shrink something,
you must first allow it to expand.
If you want to get rid of something, you must first allow it to expand.
If you want to take something, you must first allow it to be given.’
–Daodejing, 36.
Taken from Tao Te Ching, tr. Stephen Mitchell.

Well worth a repost: a wisdom nugget from that maestro of Sufi Islam, Mevlana Jalaluddin Rumi:
‘In Baghdad, dreaming of Cairo’: a Rumi parable.
A man who had no money, who had inherited everything and squandered it all, kept crying out: ‘Dear God, help!’
Finally, in a dream, he heard a voice: ‘Your wealth is in Cairo. Go there to such and such spot, and dig.’
So, the man left on his epic journey from Baghdad to Cairo, and his back grew warm with courage.
But, Cairo is a large city and he could not find the spot. Wandering around at night, he was seized by the night patrol.
‘Wait!’ said the man. ‘I can explain–I am not a criminal and I am new to Cairo.’ He narrated the dream.
The night patrol said: ‘I know you are not a criminal. You are a good man but kind of a fool. I have had that dream before! I was told that there was a treasure buried on such and such street and at this house in Baghdad. But, I didn’t do what the dream asked me to do. And look at you, all fatigued and wandering!’ He named the man’s street and house.
Thanking the cop, he returned to his Baghdad home and dug around–sure enough a huge treasure buried under his own house.
He said: ‘What I was longing for was in my own house in Baghdad.
But, I had to travel that long way to know it.’
—Jalaluddin Rumi: The Essential Rumi tr. Coleman Barks (abridged and edited by Raj Ayyar).
Comment: There is a Jewish Hasidic parable retold by Martin Buber, that is structurally identical with this Rumi post. In it, a rabbi from a Polish village who is flat broke goes to a bridge in Cracow and gets advice from a Captain of the Guards. He rushes back and finds a huge treasure buried beneath his stove. The Rumi story is also very similar to the one about Mulla Nasrudin searching for his house keys in the gutter outside. All the great spiritual traditions of the world teach us that the ‘Kingdom’, the treasure of joy and love, is within, not without. The man who ‘inherited everything and squandered it all’, invites comparison with the Prodigal Son in the Gospel of Luke.
—Raj Ayyar

So often, esp. in South Asia and elsewhere, madness is seen as a stigma, a permanent condition of an unfortunate few that are not ‘normal’.
‘Madness’ as a construct, rather than a hushed-up essential condition of some humans: Michel Foucault, Thomas Szasz, R.D. Laing and the sociologist Erving Goffman have taught us that ‘madness’ is a function of power relations and discourses (Foucault), that it is a ‘deviant’ dramaturgic performativity (Goffman), that madness is ‘manufactured’ (Szasz), that the ‘mad’ ones are the really sane escapists in a schizoid, fragmented world (RD Laing).
The Cheshire Cat in Alice prefigures all these critiques of ‘madness’ vs. ‘normalcy’.
—Raj Ayyar
‘In that direction,’ the Cat said, waving its right paw round, `lives a Hatter: and in that direction,’ waving the other paw, `lives a March Hare. Visit either you like: they’re both mad.’

What is LIFE??

A race or a peaceful walk in the woods feeling each breath as the cool breeze passes through the hairs, embracing the beauty of nature and make the most of every passing moment.

Amidst the race of being successful and being the winner, people have forgotten the true meaning of life. We have forgotten that life is a gift bestowed upon us by the Almighty. We all are rushing to achieve an accomplishment and then fall in the trap of achieving others. We are not satisfied with what we have, we are not thankful for what we have been given to us. When we approach the end and go down the memory lane, we have nothing with us except regret. The regret of not making memories, the regret of not overcoming fear, the regret of not loving people, the regret of not living life.

So now the question arises, it is wrong that we spend whole our lives living up to expectations of others and fulfilling our responsibilities? People often argue by saying that the burden of responsibilities doesn’t allow them to enjoy life. We all are humans and we all have been assigned certain responsibilities and it would be wrong if we run away from them. But who is actually stopping us from being happy, is it really the responsibilities or our inefficiency to see the happiness every moment in our life brings with itself.

Happiness is a subjective topic. Happiness has no certain definition and that is the beauty of it. It gives us the freedom to choose our own definition of happiness and enjoy life. Money doesn’t provide happiness, it is defined by your perspective towards life. A person with lots of money may be sad, but a poor person may be happy. Happiness is when you have made peace with your thoughts, your mind, and your needs. If you are too confused in life and do not channel your thoughts in a proper way, you will end up being a mess and this would be a source of frustration. If you do not make peace with your mind and keep your mind busy with the thoughts of the future or the regret of the past, you can’t be happy in this scenario also. The memories from the past and the future will keep haunting you and you will miss the precious present which is full of opportunities and happiness. Finally, you need to make peace with your needs. The lesser your needs are, the happier you stay. Greed always takes the person along with it and ruins not only your peace of mind but also your life and relations.

So what is the definition of life? The definition of life lies in the four letters the word “life” is made up of

Laugh out loud Inspire Fight Embrace

The real meaning of life lies in these words.

Laugh and be happy. Laugh out all the problems. Smile and get up every morning with new hopes and new goals. Welcome every day with positive energy and fill the world with happiness. Enjoy every moment and make many beautiful memories. Set a goal, work towards it and without fearing the end, just enjoy the journey and learn from whatever comes in the way. Travel more, meet new people, make your life an adventure ride and just complete the ride with a smile on face.

Inspire, doesn’t matter who you inspire maybe it’s your own children but do something in life that people look up to you. No matter what field you choose, live a life which inspires others to be better humans, to smile a little more, to worry a little less, to live a little more.

Fight, never give up. Fight with your fears, fight with the failures. Every time life knocks you down, get up and show it in its face. Believe that you are stronger than what the rest of the world believes. You have all the energy of the universe and you can achieve everything you have ever thought of, just carry on the fight, don’t stop, don’t give up.

Embrace what you have, let it be people, relationships or success. Embrace every passing minute of life. Embrace the present, don’t ruin it for past or future. Be grateful for whatever you have. Whatever you have may seem a little less now but continue your hard work and things will fall back in place. Just embrace the beauty of nature, embrace the goodness of people, the warmth of relationships, everything will seem beautiful and provide you with positive energy to accomplish your goal.

This is how I look towards life and looking through these glasses makes things less difficult to handle, more beautiful to see and more fun to do. It is finally your call to wear these glasses or not !!

Sarva Mangalam!
May all beings be enlightened!
WISDOM WINGING WITHIN

By

SURYAKANTHI TRIPATHI
Based on

1. CONFERENCE OF THE BIRDS by Fariduddin Attar
2. SRI RAMACHARITAMANASA of Goswami Tulsidas

and

3. BYA CHOS RIN-CHEN HPHREN-BA
The ancient Tibetan text
‘Lord Buddha’s Religion for the Birds’ 

WISDOM WINGING WITHIN
FIVE SCENES

I. TAKING WING TO THE KING
II. THE TEACHING OF BHAKTI
III. THE SEED OF DHARMA
IV. THE INNER RESOLVE
V. A WINGED SYMPHONY
*********

I. TAKING WING TO THE KING

The King kneaded clay with water and with air.
Next, with a vial of spirit, vivified its every pore.
He gave it intelligence that the clay may discern,
Then He Himself seeped through it all as longing,
And trapped the clay yearning in a forever enigma,
Of body-soul interlace, this restless mortal mixture.
But, about that, they say, it’s better to keep silent.
We will. But first we’ll tell of winging to the King!
Travel with us, the journey is but the destination,
And after we reach, then, we will keep silent.

Human and bird, we have each an intellect adamant,
But need a guide delving deeper than can our mind!
We want the King, who made manifest you and me,
The One who floats cosmos on a sliver of His will,
Who, in a turtle shell’s speckle, could conceal infinity!
But who’ll lead us to Him, is there any one that can
Wing us to the King who baits us silently, eternally?

Yes, it’s Hoopoe, a feather fan as its crown spray,
Yes, that bird, its small breast blazes the Spirit’s way!

We know nothing of the King, save that He exists,
Can you take us to Him, the birds asked Hoopoe.
Yes, said Hoopoe, for our deluded, unseeing self
Is blind to the King’s royal road right before us.
It is here and far, near and distant, His throne,
Let us together end our quest, not do it alone,
Give up oneself, for the whole is our only goal,
For the King, He waits to give us his inmost soul.
Nothing can words say, let us go seek the way!

Truly, Bismillah is etched deep on Hoopoe’s beak,
So praised the birds, but reverted and found excuse,
Nightingale could not part from his love, the rose,
Peacock, painted bird, sought just his lost paradise,
Duck said, my pond, it is the prayer-mat of perfection,
Why, asked Hawk, I already perch on a royal wrist,
So also said no Finch, Owl, Hen, Homa and Heron,
But all, incoherent and lame, did voice only their fear.
But Hoopoe urged, Truth is not pale, but brightest light,
The heart craves the sun’s fire, let us fly to the flame!

II. THE TEACHING OF BHAKTI

Uma Bhavani, power of nature, nature of energy,
She asked Shiva Mahadeva, the omniscient yogi,
Of all, you know best the majesty of Lord Rama,
But why did you first tell the story of Lord Rama
Of all, tell it first to the old crow, Kak Bhushundi?
Shiva Omkara, the ever-present essence, replied:
Few are they, who truly grasp the story of Hari,
Again, fewer that can truly tell the story of Hari.
None as rapt in one, adept in other as Bhushundi!
Only in such submersion, does all delusion flee,
For, well do we all know, Uma Bhavani,
Many drapes of delusion does He don, our Hari!

In the Nilagiri risings of the four golden peaks
There dwells, Kak Bhushundi, immortal crow,
Aeon after aeon, immersed in Hari Bhakti!
On one peak stands a banyan, peepul on another
A Plaksa fig tree the next, mango on the fourth.
Witness and compass of Kak’s daily devotion.
He meditates on the Lord under the peepul,

Chants His name below the arc of the Plaksa,
Worships Him in the shade of the mango,
And narrates His tales under the Banyan.
Waves of birds flock each dawn to him,
As did I, along with noble, enlightened swans,
For Kak Bhushundi, in the trance of total devotion,
Tells without pause, the myriad tales of his Lord,
Incarnation of Hari, eternal incomparable Rama!

Now I’ll tell you about Garuda, whom you know,
This king of the birds, how he called on the crow!
Garuda, the mount of Vishnu, of Hari himself,
Even he was ripped by doubt, rent by delusion,
And had to hear Kak tell the story of his Hari,
The Blessed Lord of Illusion, Bhagavan Mayapati!

Raghupati, playing at fighting a battle in Lanka,
Allowed Himself to be prone, hand and foot bound
By the slew of snakes flung at Him by Meghnath,
That mighty warrior son of the mightier Ravana.
Then Narada, heavenly sage, to Lanka sent Garuda,
To cut the serpentine bonds and free Rama, Lord Hari!
Garuda, king of the feathered creation, he did his duty,
Freed the Lord, bound on ground by venomous ropes.
But he returned, his soul sad, in grievous dejection!
Garuda agonized, My Lord, now incarnate on earth,
How did He get flung down, get so easily coil-bound?
Hari, the Rama, just the repetition of whose name
Frees one from the tangled bonds of life and death,
How was He helpless, so shorn of His own divinity?

O Uma Bhavani, then did Garuda come to me,
Unsure of himself, knowing dimmed and dark,
Perplexed and in pain, fallen prey to confusion.
Changing and unreal, Maya makes puppets of all,
Formidable is this Rama’s power of cosmic illusion,
A challenge to decipher the nature of His reality.
Even Garuda, so close to Hari, was by Maya misled,
Then, can mere mortals attain immunity from fantasy?
Yes, yes, only when each instant is with devotion filled,
When every breath, in out, is of love the most intense,
Else despite sacrament, sacrifice, ritual or austerity,
Rama Raghunatha stays distant, is not drawn near!

With a host of sages, asked Uma, why did Garuda,
Go to hear a crow tell the story of Ramachandra?
Shiva Mahesha replied, Bhushundi, great devotee,
Says just Raghupati’s name is radiant as the sun,

Dispels all the darkness, ignorance and illusion,
For Rama is Truth and Bliss, He’s Cognizance!
Garuda, I said, seek solace in Kak’s company.
At this, even that wise, ancient bird of wide span,
He looked down, then at me, in some perplexity.
A crow, my Lord, he said humbly, forgive me!
Immersed in your meditation, Shiva Ishwara,
Perhaps, perhaps you did not hear me clear.

Kak Bhushundi’s life, it is steeped in wisdom,
Is freed from the taints of worldly attraction,
So go, O King of the Birds, I said, go there,
Where the story of the Lord is told ceaselessly!
The Adi Ramayana, the Rama Charita Manasa,
Manasa, the Lake brimming with Hari’s eternity!
Even as you hear it, your doubts will all dissolve,
Intense again will be your love for the Lord!
Then did Garuda fly to the abode of Bhushundi.

At the very sight of the peaks, his heart grew light,
As he drank the water of the lake, his agony faded.
Then delighted, he betook himself to the banyan,
The flocks of birds were there, all gathered to hear
The crow’s narration of Rama’s divine incarnation!
Kak seeing Garuda, saluted him with great respect,
Tell me, King of Birds, what would you bid me do?
Garuda said, you are the cast and core of sanctity,
At the sight of your hermitage, all qualms vanish,
Now, I yearn to hear you tell the sacred Rama story,
That enchants at its hearing, still keeps one longing!

At this pious request, Bhushundi, diffused with joy,
Sang of the Lord’s descent, his epic deeds on earth,
The mystical Manasa, sacred lake of Rama’s exploits!
The birds said, Ayodhya Rama is bliss incarnate,
And Kak Bhushundi brings the Lord within our reach
By his rapturous recounting of the Rama Charita!

Garuda, he bowed low before the crow and said,
When I saw His ways were those of a frail human,
I was in deep distress, but that was a blessing,
For it led me to you, Sir, to a divine opportunity
To hear your sacred narrative of Rama Sri Hari!
By His grace, freed of angst am I, blessed am I!
For no chant or vision can match your devotion!
Such was Garuda’s pilgrimage to Kak Bhushundi,
In those mystic, enraptured purples of Nilagiri,
North of Mount Sumeru, which the sun circles,

To again learn true Bhakti for his own Lord Hari!

And so it was, that Garuda went and he learnt,
Property, progeny, position, retinue of illusions,
Not the moon, starry hosts or mountains afire,
But only His sun can make dark despair disappear.
True devotion, free of bigotry, leads to Lord Hari,
Who wants no mind-control, penance or penitence.
For the Rama of the Raghus is found only in Bhakti.
Even in an age of chains, free are we to stride space,
Through constancy to Rama, in adoration of Sri Hari!
No longer circled by serpents of desire or vanity,
Our world brimming over with Rama’s compassion,
Against whom do you need harbour fear or animosity?

Grant me these blessings, Lord Rama, in Your mercy,
May I never yield to Maya, test of distracting potency,
May my love for Your lotus feet be intense, my Lord,
In every moment, in every breath and birth of mine!

Then, ended Shiva Mahayogi,
In this, did all birds find bliss!

III. THE SEED OF DHARMA

The Lord Buddha said,
In every tongue will I expound Dharma,
In the speech of angels and serpents,
In the tongues of humans and birds
So that every being may drench,
In the outpouring of the Dharma.
Thence, The Buddha, he entered
And breathed in the realms of all life.

In the seclusion of the mystic Himalayas,
Where summits shine in bright radiance,
And glaciers wear lion-manes of turquoise,
In the wooded mountain of Unique Jewels
Under a sandal tree, in a perfect trance,
Sat still, for ages, the noble Lord Avalokita.
Sat he, becoming a Cuckoo, King of Birds,
Sat he, absorbed in the total presence.

Then, one day, just as the sun rose,
The Parrot made bold to speak to him,
Salutations, Great Bird, please awaken!

Do emerge from your deep trance!
At last, Lord Avalokita did open his eyes.
Then, insisted the Parrot, Eat, great sage!
Since you too are a bird, I brought seeds,
The quintessence of all food and life.
And, thereafter, O Most Wise One, tell me,
Do tell what merits such contemplation?

The Cuckoo looked deep at the Parrot and spoke,
Samsara, this ocean, is vast and restless,
Yields not one drop that is of substance.
Koo! Koo! Kooooo!
Parents and children, friends and enemies
Robes and rags, strongholds and huts,
Hoarded spoils, even rocks get consumed.
Only impermanence and illusion,
As the truths of Samsara, do abide.
This I learnt, in solitude and silence,
In fragrance afloat under this sandal.

Hearing this, the Parrot called out
To all the feathered creatures.
They came, birds of every kind,
Indian birds led by the Peacock,
Birds of Tibet behind the Vulture,
The water birds followed the Goose,
Domestic birds, the red-breasted Cock.
They settled in rows, saluted the Cuckoo,
Give us the good Dharma, they said,
Free us from this cage of suffering;
Give us the good Dharma, they said,
Dispel the ignorance in us.
Great and noble bird, the Parrot said,
We are all deluded by Samsara,
Give us the good Dharma, the Saddharma!
That we may ponder on it, know it!

Thrice, the Great Bird shook his wings,
Koo! Koo! Koooo!
That’s a mighty entreaty, so I will speak.
Listen, said the Cuckoo, there are just three,
Three treasures to attain the sole refuge,
In this life, as also in all life hereafter.
First, said he, Reflect, in earnest reflect,
On life’s impermanence and on death! Koo!
Second, Commit kindly acts, never an evil one, Koo!
Third, Allow within only thoughts good and benign.
Koooo!

Rose the Peacock, framed by a fan of splendour
Kog Go! Kog go! Yours is the loss! Yours is the loss!
Without Dharma, yours is the loss of the Buddha!
If you do not give, yours is the loss of possession!
If you disbelieve, yours is the loss of all blessing!

Then, the Master Parrot, skilled in speech, said
Dwell in samsara, you lose, for you lose yourself!

Said the Brahminy Duck, of velvet plumes,
Os Gtor! Os Gtor! Do without! Do Without!
In the world of Samsara, do without bliss!
With no compassion, do without blessings!
With no Dharma, do without deliverance!

The Great Cuckoo spoke to the winged assembly,
Again after a week, then after a year.

The red-beaked thrush, it rose and said,
Bcud loh! Bcud lon! Profit from! Profit from!
Profit from your possessions, give them all away!
Profit from pure doctrine, choose a lowly place!
Profit from discontent, withdraw from samsara!
Profit from Buddha, awaken to absolute essence!

The Master Parrot, skilled in speech, said
Profit from the holy Dharma, find yourself!

Thus spoke many birds, but some stayed silent,
For still unsure were they, in doubt, in angst,
If samsara is unreal, they wondered perplexed,
At this instant, are we real, is this assembly real?
Is then this teaching itself unreal, our listening unreal?

The Great Cuckoo nodded, and said,
You wonder right, you intuit right!
All assembled here, this assembly itself is a dream
All birth is dream-birth, all death a dream-death,
It’s all a drift, even the drift itself a dream-drift.
So are all the Buddhas but dream-Buddhas,
Koo! Koo! Koooo!
Transient is everything, just a gust of air,
The echo of a bird-call across a valley,
This blue-green tapestry of a cloud,
Meditate on this mist which is illusion,
And, thereby, thirst to grasp the truth.

Only perfect truth is not unreal,
Knowing oneself by oneself!
Salvation through Absolute Thought.
Bestows the highest wisdom, the Dharma!
And the absolute mind of Dharma,
Holds only compassion and enlightenment,
Compassion for all beings,
And enlightenment that seeks to impart, in turn,
Compassion and enlightenment to all!
So that each living being gains both,
As that twin wave of Dharma rides ahead!

Hence, added the Cuckoo, the Great Bird,
Seek the infinite, abiding life-essence,
For only in compassion, in law of karma,
In the knowledge of the Good Dharma,
Is there truth, is there permanence,
As real as the impermanence of Samsara!
This, then, is the seed of knowing,
Quintessence of action and life,
Act ever for others, if you desire peace,
It is an easy song of harmony, sing it!,
Complex is samsara! Simple is Dharma!
Koo! Koo! Koooo!

The Master Parrot saluted the Great Bird,
Lord Avalokita, Lord of the permanent realm!
Profound and true is your lesson,
And, when a bird such as you teaches it,
Then the lesson flies deep, it flies light,
For such a lesson lives to wing, wing far!

All the birds sang, wishing others abounding joy.
Danced, wishing others abounding Dharma.
Then, they slept under the tree of fragrance.
When, at dawn, the sun rose over Jambudvipa,
That we call the land of insight, land of India,
The birds, they all circled thrice the tree,
Where they had received the Good Dharma,
Then, on wings of light, flew to their dwellings.
There to impart, in turn, the Good Dharma.

And, instantly, the Cuckoo, the Great Bird,
Entered once again into a perfect trance.

IV. THE INNER RESOLVE

The birds set forth in thousands unease-suppressed,
Inspired by Hoopoe, persuaded, curiosity-piqued,
Wings feathered space, will turned into waves.
Every blue and the sun-fed, red-ochre
Witnessed spans of sails in awe and wonder
Across skies and horizons, began journey to a King,
Mysterious that King, who caused such longing!
The birds flew over mountain peaks and passes,
They flew, they flew, led by promise of Hoopoe,
Who urged them to fly, to rise and to soar.

Then, in valleys, they would alight to pause.
But valleys do dilute the resolve of many!
The faint said No Further, the tired folded wings.
But many are valleys to cross for one to rise high,
Seven on the journey to Kaf, the King’s pavilion,
The valleys of Quest, Love and Understanding
Of Detachment, Unity, Amazement and Death.

The Valley Of Quest

The Valley of Quest says, Become Empty,
Make space for winds to blow through you,
Give up needs, even of love, of respect,
Jettison all, own nothing, journey on alone,
Till dogma, doctrine, belief, unbelief all vanish.
Questing out will not reveal the one passage,
Quest for it, that which is so near, so within,
To know that there is one door never shut
Where burns the pure lamp of the one Majesty!

The Valley Of Love

After long, distant flight was the next valley,
The Valley of Love, said Hoopoe, is flaming fire,
Flee not, become the eager fuel of this pyre,
Plunge burning, unbridled, to your blazing end,
Love feeds on flames, not the smoke of reason,
Reason and love, each considers other a folly,
But reason, not love, is blind to inner sight,
Approach that one door, others lead nowhere,
If truly you burn, your embers will hear, “Enter”

The Valley Of Understanding

Birds, yet of endurance, began their flight again,

Winging once more for long years, till, said Hoopoe,
Let us pause, here is the Valley of Understanding!
Of extent beyond reckoning, no end, no beginning.
Granting jewels of insight to every explorer,
With slender butterfly perfection or hurricane force.
Discard the petrified mind, in atoms see the whole,
Our paths differ; each takes a preferred route,
One in a mosque, before a deity, or just inward,
But when the sun rises and lights up the land,
The seeker is a pilgrim welcome everywhere!
Perception is full when you truly watch you,
Look with your longing, till your self recedes,
Look till all you can see is an immortal Friend!
Seas of gnosis, Truth’s mysteries are infinite,
Even at God’s throne, implore, Is there more?
Can I still submit to the Way and know more?

The Valley Of Detachment

Here, in the fourth, the Valley of Detachment,
All desire expires, lust for meaning disappears,
New and old, all existence but a moment’s mirage,
Worlds as sand grains, stars spilling are leaves falling,
Planets fade as sparks, dust, not paradise, is Heaven’s arc!
All that is not given is lost, that not given up imprisons us.
At the Throne, all that is, will be and has been, exists not.
Devastated is totality of sense, space and substance,
Hence, ponder on the drop from which all is formed.
This valley is limitless, halt if you wish to petrify,
Advance, but all you’ll hear is Further! Go yet further!
In this valley, learn acceptance and thankfulness,
Discard the thinking self, be one to clasp and grasp!
Passive in the aura of Truth, active in comprehending it!

The Valley Of Unity

It’s a mysterious valley of one, everything else naught,
Every number is one or repetitions of that single one.
Many or few on its road, all become one element here.
The scorpion asleep within will awaken as hundred dragons,
If you connect to temporary glory, you do to disappointment,
Happiness is the core within you, not the ornament on you.
If you see many here or only a few, they are but one,
No matter how many appear, unit and number are gone,
There is neither Ka’aba nor Pagoda, see nothing not Him!
We are in Him, by Him, with Him, sun of single essence!
Where shall I prostrate? I, but a melted ray of that sun.
I know not if Thou art I or I am Thou, duality un-found.

After Truth’s melody, I crave not eternity, only Unity.
Just as an old woman gave a sheikh a piece of gold,
Which he refused, saying, I accept things only from God.
And, she asked him, “Where did you learn to see double?”

The Valley Of Amazement

I am the flame that’s frozen, ice that’s torched,
After my experience of Unity, where is the whole?
I’m in love, it is with Him! But I don't know Him!
Am I drunk or sober, will I stray thus forever?
Soul shredded, heart weeping, love-filled but empty.
I’m bewildered, unsure even of doubt, no road left!
The face of perfection in the sun, was it a fantasy?
Now I’m mute even as I speak, blind even as I see!
Hundred hills lesser than an instant of this uncertainty!
The Hoopoe said, Take heart! Your grief will rain mercy.
Even your bewilderment has its purpose in this Valley,
Important and unimportant, here, do not exist,
Nothing is trivial, but is witness of divine wisdom,
An ant holds His grace, nothing is superior to nothing,
A man was crying out, he had lost his key,
The Sufi said, I have neither the door nor the key!
Search for both, for all, perfume of the big and small,
Remain amazed, then you’re ready for the next valley!

The Valley Of Death

Here all that’s lost is found again, that’s the deep mystery
You rediscover anew, become one, both here and not here,
Not being separate is beauty, for you exist, you exist not.
One moth circled the candle flame, another embraced it,
Flame-wrapped, burning red, of the candle it then knew
That a thousand shadows can disappear in a ray of light!
Deny dignity, seek obscurity, find death then immortality.
If you yearn to truly arrive, fearless, put aside the self,
What use is your I when you’ll disappear with not a trace?
Annihilate yourself, outsoar all desire of this mortal cavern,
If you’re are a pilgrim of no identity, then unfailing alchemy
Takes you to empty, to eternity, frees you to be as God!
Your prayer heard since you burnt reason, gave in to folly!
The ocean of beautiful pearls will then seek you, the drop,
Be the drop swallowed by the ocean and know its secret,
The drop becomes infinite, sees the hidden truth all seek,
In the ardent wooing of the fire by the light-bright moth!

The Destination Is The ‘I’

At last, swirl after surge after wave, curtains parted,
After a journey arduous, despairing and triumphant,
A journey that bestowed luminous humility and clarity,
The thirty birds, in single quest, reached the King!
Finally, finally they reached the abode of the Sovereign!
But there, no great King was, but they themselves.
They saw each other, and each of them was Simorgh,
Simorgh, the King, was each of them, all of them!
Shedding all, small enough to see own greatness,
They knew the King now as inner truth and witness,
The journey itself was salvation, it was the destination!

Were you there, Simorgh, were you who we were?
At our journey’s start as you are at its end?
There, with us, as we traversed the seven valleys?
Were you us, perhaps, even before we started,
Were you us, wondering where to look for a King?
The nameless one, possessed of greatest meaning?

I am the thirty birds that have come here
I would be forty if that many had reached.
Also am I the thousands that will set forth,
As the thousands remaining in own environs,
Each soul-bird consumed by hundred sorrows.

A bird is bound tight by two, me and the sky,
O bird! Be free! Be chained only to the I!
I am closer to you than your very veins
But you have travelled so far from you,
When all your roads get lost, you’ll find me,
It’s a journey only as long as you make it,
But each will cover the distance, eventually,
To find me that is you, inside of you that is me!

                                                                                      V. FINALE — A WINGED SYMPHONY

A bird is a being of winged learning,
A lithe accent of the heights of earth,
The water, the land and tree heights,
The heights of forest, peak and sky.
It is the soul-bird in our heart flights,
All singing in our silence an eternal trilogy
Of Devotion, Compassion and Oneness!

You drench in this mystic fount of life,
When flocks of immortal birds each day,
Soar together to sing their symphony,
An infinite concert of the radiant truth.
They awaken us at many dawns of the day,
Many voices, one harmony, Fly to the I,
The ‘I’ of Tawheed, of Dharma, of Bhakti!

This is the telling of the King and His clay
By the Crow, the Cuckoo and the Hoopoe.
Lost in the King, from vain debate be free!
Lost in the King, from your own self be free!
We will all tell this telling again and yet again,
As will you, who now can also tell the telling.
And all, till we tell the telling, we’ll keep silent.

******

If you wonder how to contribute to India’s Progress watch this

This video should be shown in Cinema Halls in place of the National Anthem. The tune is that of the National Anthem but the visuals are totally different.

Holistic concept…. It is already a big hit in social media in less than 24 hours of its launch…superb work and great message

http://youtu.be/jtHNRxVZy9g