Even as a solid rock is unshaken by the wind, so are the wise unshaken by praise or blame.

– Gautama Buddha.

A Brahmin (Priest), whose profession was singing the glories of the Lord, was reciting Srimad Bhagavatam in the house of a Big Landlord.

A thief broke into the house where the recital was going on and hid himself in the deep corner. Perforce, he had to listen to Srimad Bhagavatam (Beautiful stories & Miracles of Lord Krishna).

The singer was now describing the ornaments worn by little Krishna. He described the various ornaments Mother Yasodha decorated on little Krishna before sending Him out with the cows.

The thief was excited and thought that he should meet that lad and rob all the ornaments at one stroke instead of struggling everyday with petty stealing. He waited till the entire chapter of Srimad was recited and left the place.

The thief wanted to know where this boy was. He, therefore, followed the Brahmin and waylaid him. The Brahmin was frightened and feared that he would lose even the small amount he had received as dakshina and told the thief, “I do not have anything with me”.

The thief replied that he was not keen to have any of his possessions but wanted some information about that lad he claimed to have the best ornaments and who used to go out for grazing the cows. He beseeched him to take him to that place where the lad was grazing those cows.

The Brahmin was in a fix now. He said, “In the town of Brindavana, on the banks of Yamuna river, in a green meadow, two boys come every morning. One is dark like the clouds with a flute, and the other fair, clad in white silk. The dark one will have all the ornaments I had described.”

The thief believed the Brahmin and set out for Brindavana immediately. He located the beautiful place, climbed up a tree and waited for the boys to arrive.

The sun rose. Faint melody of the flute wafted along the morning breeze. The enchanting music could then be heard closer and the thief spotted two boys coming.

He got down from the tree and went near them. The moment he saw the most beautiful appearance of the little Krishna, he forgot himself, folded his hands and shed tears of joy. The tears were from his heart and it was chilling.

He wondered which wretched mother had sent these radiant boys, chiseled to perfection, loaded with ornaments to the riverbank.
He could not take his eyes off from the divinity.

The transformation started.
He approached the boys shouting, “Stop,” and held Krishna’s hand.
The moment he touched Lord Krishna, all his previous karmas were wiped out like a ball of cotton getting burnt in fire and with all humility he inquired lovingly, “Who are you?”

Krishna looked at him, innocently and said, “I am frightened by your looks. Please leave my hands”.
The thief, now full of remorse, said to Krishna, “It is my evil mind which is reflected in my face.
If you are frightened, I shall go away.
Please don’t say, I must leave you”.

The Natkhat (Divinely naughty) Krishna reminded the thief the purpose of his coming there and mocked him, “Here, take these ornaments”.
Confused, the thief replied, “Will not your mother scold you if you gift away all your ornaments to me?”

Krishna with a smile said, “Do not worry about that. I have plenty of them. I am a bigger thief than you.

But there is a difference between you and me – however much I steal, the owners do not complain. I am lovingly called “Chitta Chora”.

Though you are not aware of it, you have a previous ornament in your possession, the “Chitta (Heart)”. I shall steal it now and take the same with Me”. So saying both the boys vanished.

To his surprise, the thief found a bag full of ornaments on his shoulder.
He brought it to the Brahmin’s house and told him what had all happened.

The Brahmin was now frightened and took the thief inside and opened the bag.

To his utter amazement he saw all the ornaments described by him as being worn by Krishna in the Bhagavatam, in the thief’s bag.

Shedding tears of joy, the Brahmin asked the thief to take him to the place where he saw the dark boy. The thief obliged and both of them waited in the same place where the thief accosted the boy the previous day.

Suddenly the thief exclaimed, “Look, here they come!”

However, the Brahmin could not see any one.

Stricken with disappointment, he said, “Lord, when You decided to give darshan to a thief, why not me?

Lord Krishna, out of abundant compassion, replied,

“You are reading Srimad Bhagavatam just as another story, whereas the thief actually believed what you told him about me.

I manifest only for those who have full faith in me

Jai Shri Krishna

One story from the book. To read more, buy the book

Once upon a time, a famous Sufi shaykh lived in old Baghdad. The shaykh was renowned for his charity and goodness. Aside from what he really needed, he gave away everything he received each day to the poor. So, his reputation among the common folk was outstanding.
Almost everyone loved him. Almost.
There was only one problem. Since he didn’t own any-
thing, he borrowed everything that he gave away each
day. So the shaykh was constantly in debt to many people.
Usually some generous person came to his aid whenever
he really needed it, but nonetheless he was always only
one step ahead of his creditors.
The shaykh was getting on in years, and just as things
are today, people became less and less willing to loan him
anything for fear that he might not be able to pay them
back. Nonetheless, the shaykh’s good reputation ensured
that there were always people who would loan him what
he needed. If nothing else, rich merchants were afraid to
let it be known that they were too stingy to give to a gen-
erous holy man. It might diminish their customer base.

Now it happened that the shaykh fell ill. And, day by
day, he seemed to be failing. The shaykh asked his murids
(students) to bring his bed into a small meeting hall in the
khanaqah, the Sufi gathering place where he and a few stu-
dents lived. The shaykh told them that he wanted to meet
his maker there.
Unlike many such edifices in the ancient Sufi world,
this khanaqah was a very modest, mud-brick affair. The
students’ rooms surrounded a central, domed mosque
and meeting hall, like a heart with two wings enclosing it.
His students gathered around the shaykh’s bed,
many of them with long faces, hoping for a final bless-
ing from the great man. The shaykh was smiling benef-
icently and breathing peacefully. Gradually, word
got out of the shaykh’s imminent passing, and many
other people from the neighborhood began to gather.
Among them were the shaykh’s many creditors. Instead
of a final blessing, the creditors had another object in
mind: repayment. They hoped that before the shaykh
died, he would manifest some miracle and pay them
what he owed.
One of them whispered into the ear of another.
“How much does he owe you?”
”One thousand gold dinars. You?”

→
“Only 500 silver dirhams, thank God! But it’s still
enough for me.”
The atmosphere in the room was very mixed, to say the
least: sadness, hope, expectation, anxiety, and a growing
undercurrent of whispering and grumbling.
“If he owed that much to you, why did he also borrow
from me?”
“Couldn’t he have paid me back with what he bor-
rowed from Ahmed? He can afford to lose 600.”
“It’s incredible! He owes all of us!”
In fact, the room was now overfull, and only the small
circle of students around his bed protected the shaykh
from the increasingly agitated and growing crowd of
creditors who edged nearer and nearer.
The shaykh’s breath became more and more refined,
until only those nearest him could tell whether he was
breathing at all. He motioned for one of his students to
come closer.
“What are all these others doing here?” he whispered
loudly.
“Master, Allah forgive me, but many of them say that
you owe them money.”
“Money? Oh, yes, yes . . . probably I do. It’s all in Allah’s
hands.”

“What does your master say?” asked one of the credi-
tors in a voice everyone could hear.
“The master says,” relayed the student, “that your
money is all in Allah’s hands.”
A loud moan went up from the creditors.
“In Allah’s hands? You know what that means!”
“I’m done for!” cried one.
“You? I’ll be bankrupt!”
Others also proclaimed their incipient destitution,
with increasingly cataclysmic predictions about what
would happen to their businesses, their families, the
whole community they supported! And so on. They began
to fight among themselves about who would be more
destitute.
“What are they all talking about?” the shaykh whis-
pered to his nearest student. “This is a house of prayer. It
has become increasingly noisy in here.”
“Forgive me, Allah, they say that they will be bankrupt.”
“No,” said the shaykh, “how can it be? I don’t believe it.
Ya Alim! Allah knows the truth.”
The students also became increasingly agitated. Not
only was this very embarrassing, but it might distract the
shaykh from giving them a final blessing. Or, looking at
things from an earthlier viewpoint, it might diminish the reputation of the khanaqah as well as their ability to
gather donations for it in the future. The students also
began to talk anxiously among themselves.
Just then, a very loud, high voice out in the street cut
through all the hubbub.
“Halvah! Nice sweet halvah! Who wants to buy some?
Best halvah in Baghdad!”
Because the voice startled everyone, they all stopped
talking for just an instant, but then at once went back to
their angst-ridden conversations.
The shaykh motioned to his closest student.
“Ask the boy to come in, let’s have some halvah,” he
rasped.
The student went out into the street and brought the
small boy in, who was carrying a large silver plate cov-
ered with many pieces of halvah.
“Boy, how much for your whole plate of halvah?” asked
the shaykh.
“This is my last plate of halvah for the day, and it’s the
best halvah in Baghdad. There isn’t any even close to this
quality in the whole world!” The boy had clearly been
well trained. “So, one silver dirham.”
“One silver dirham!” exclaimed the shaykh softly,
raising one eyebrow in disbelief. “Is the halvah made of silver? No, boy, we’re just poor Sufis here. And I’m dying.
I’ll give you half a silver dirham.”
The boy paused, but only for effect, since he knew that
the plate was worth only a half of that, and he would need
to bring his master back even less.
“All right. But only this once. Because you’re dying.
And because you’re holy people. Or so they say.”
“Share it all around,” the shaykh told the boy, whisper-
ing hoarsely as loudly as he could so that everyone heard.
“These are all my brothers and friends here. Let them
enjoy the sweetness, just as I am about to enjoy the sweet-
ness of heaven . . . inshallah (Allah willing)!”
The boy went around the room, offering halvah to
everyone, and by some chance (or indeed miracle), there
was enough for all. For some blessed moments, conversa-
tion stopped, with only the sound of chewing and smack-
ing of lips breaking the silence. Someone burped.
After a discreet pause, the boy approached the shaykh
for payment, holding his hand out.
“Money? You want money? Boy, as I told you, we’re
only poor Sufis here. I agreed to a price, but I didn’t say I
would pay you.”
The boy became furious. “You Sufi dogs! You would steal from a poor boy? What
kind of people are you? I will be short when I return to
the shop. Don’t you know that my master will beat me?
In fact, he’ll probably kill me! In fact, he’ll kill my whole
family! In fact . . .”
The boy went on in this vein, becoming louder and
louder, increasingly and genuinely hysterical, his voice
echoing through the mosque.
The creditors also went into an uproar.
“First he cheats us, now he cheats this poor boy!”
“Call the judge!”
“I’ll never offer a friendly loan, not to mention a char-
itable donation, to a Sufi again!”
The students turned bright red and turned to one
another, whispering frantically, unsure what to do.
“That’s it. The reputation of our whole order is ruined!”
“We’re done for!”
“Doesn’t anyone have a half a dirham?”
They began to search through their robes.
While all of this was going on, a messenger in richly
braided and brightly colored livery entered the room.
“Hey!” he yelled. “Which of you is the shaykh?” As mes-
sengers were trained to have loud voices in those days, everyone stopped for an instant, now aware that some-
one important had likely sent the messenger.
“He is,” said one of the creditors, pointing to the shaykh
on his bed.
As it happened, the messenger was also carrying a sil-
ver tray, this one covered with a silk cloth. He approached
the shaykh.
“Someone hired me ten minutes ago to send you this,
express delivery. For some reason, it had to be on a silver
tray. I don’t know who it was, but we work for an expen-
sive service, you know. Had to be someone rich.”
The shaykh, who had been resting with his eyes
closed during the melee, opened one eye and asked his
nearest student to remove the cloth and see what was
there.
Under the cloth were two packets also wrapped in silk,
one very large, the other very small. When the student
untied the larger packet, it was full of gold dinars, more
than he had ever seen. There was doubtless enough to
pay off all the shaykh’s creditors, plus enough to support
the khanaqah for some time.
When he untied the small packet he found it contained half a silver dirham. The shaykh instructed his students to repay all the
creditors, keep the rest, and give the half dirham to
the boy.
Everyone was astonished. The boy grabbed the money
and ran off with it before anything else crazy happened.
These Sufis!
The creditors wiped their brows and breathed a huge
sigh of relief. Then they began to protest to the shaykh
that, of course, they knew that he was a righteous man
and would make good on his debts, and to please pray for
them when he got to the other side—in other words, they
began to talk total nonsense.
The students were also relieved. Life would go on
without them needing to face disaster, like getting jobs
outside the khanaqah.
“Master,” asked one murid, “how did this happen?
How could anyone know about the halvah? And why did
he (or she) wait so long to bail us out?”
“Allah knows!” said the shaykh. “But I’ll tell you this:
all these creditors don’t really need the money. They are
all rich men many times over. Their distress was all an
act. Also, all of you are perfectly capable of making your
own way when I’m gone. You may only need to be a littleThe shaykh instructed his students to repay all the
creditors, keep the rest, and give the half dirham to
the boy.
Everyone was astonished. The boy grabbed the money
and ran off with it before anything else crazy happened.
These Sufis!
The creditors wiped their brows and breathed a huge
sigh of relief. Then they began to protest to the shaykh
that, of course, they knew that he was a righteous man
and would make good on his debts, and to please pray for
them when he got to the other side—in other words, they
began to talk total nonsense.
The students were also relieved. Life would go on
without them needing to face disaster, like getting jobs
outside the khanaqah.
“Master,” asked one murid, “how did this happen?
How could anyone know about the halvah? And why did
he (or she) wait so long to bail us out?”
“Allah knows!” said the shaykh. “But I’ll tell you this:
all these creditors don’t really need the money. They are
all rich men many times over. Their distress was all an
act. Also, all of you are perfectly capable of making your
own way when I’m gone. You may only need to be a little. more . . . ingenious. It was only the boy who had real
need. You could hear it in his voice.
“When a real cry from the depths of the heart goes
out, then Allah always answers. Try to find more genuine
need in yourself. Then you will be on the inner path.”

Today, standing in the balcony, I saw a school bus full of cute little children dressed as Santa. This small moment refreshed all the childhood memories when Christmas was the much-awaited festival. That day, we went to school without making any excuses, with our eyes filled with hopes of getting chocolates from the Santa. That jingle bell chorus and decorating trees for the welcome of Santa was the happiest moment. A bar of single chocolate from the Santa made our day and we all made a wish list to be fulfilled by Santa.

Childhood was so wonderful, I wish I could relive it. Walking down the memory lane I realized how the festivals have just become holidays and how we all have just forgotten their real meaning. December 25, celebrated across the globe as the birth of the Son of the God, Jesus Christ, who was born to mother Mary and father Joseph at Bethlehem. The holy soul was sent to earth to spread the message of love and peace to humans and save us from the sins and sorrows.

Christmas is the festival of joy, happiness, peace, love, and forgiveness All over the globe this festival is celebrated with great enthusiasm. The houses are cleaned, delicious delicacies are served with people coming together to celebrate this pious occasion leaving behind all their differences. Christmas trees are decorated and gifts are exchanged to show affection and love towards each other. The whole city and the church are turned into heaven. While adults are busy with their decorations and exchanges, innocent children make their wishlist, keep them in the socks beside the Christmas tree and wait for their Santa Claus to fulfill their wishes.

But with the outdoor preparations, we usually tend to forget the real essence of the festival. The dazzle of the outdoor decoration makes us blind to the real meaning of the customs followed for the celebrations. As Christmas arrives we all start cleaning and decorating our houses and churches. Preoccupied with the cleaning of houses, we often forget to cleanse our souls. This Christmas let’s cleanse our souls of greed and hatred before putting any decoration on the entry gate. Let’s throw away all the bitterness and the negative thoughts before throwing away the used and old clothes away. Let us welcome people with open heart and cleanse our hearts of all the malice of the past. If we decorate our souls with the shimmer of positive thoughts, good heart, and love for everybody, we would be one step closer to the God and lay the foundation of the beautiful tomorrow we all had one imagined in our childhood.

Christmas tree is believed to attract positivity and keep the negative vibes away. It is not just the Christmas tree which attracts positivity, God has blessed us with the mother earth to take care of all our needs. But we have left no stone unturned to exploit the nature for our greed and selfish needs. Christmas not only teaches us to live in harmony with each other but also teaches us to live in harmony with the mother earth. Let this Christmas be the starting of the new era where we all take a pledge to respect all that is around us and make this earth a greener and cleaner place to live in.

Now, Santa Claus. We all have spent our childhood making our wish list and have slept changing sides and waiting for morning to see our gifts and wishes be granted. Now we all grown up, after the reality hit us hard, know that there is no Santa Claus to fulfill our wishes. But what we do not realize is that we all are our lives, Santa Claus. Let this Christmas we forgive ourselves and give ourselves the gift of a better version of ourselves with good hearts and compassion for others. Let us be the Santa for the people in need and grant them their wishes of a better lifestyle. Let us be grateful to God for the beautiful gift of life, wisdom, and mind and use this wisdom for the betterment of society.

Today’s world is not different from the world when Jesus was born. We all live in a world filled with hatred, ignorance, greed, and superstition. We all are children of the Almighty God. This little realization and a small amount of effort can turn our world into a better place to live in. A place where everybody is treated with respect and equality. A place where peace prevails and we all live in harmony with each other. Let this Christmas bring happiness and smile on the faces of people who are less blessed and we all pray to the Almighty God to bless us and take care of us. Let us put all our faith in God and spend our lives working for the other children of God. In the end, I would like to quote Jesus Christ:

“For what shall profit a man, if he gained the whole world, and suffer the loss of his soul”

-Chainika Tanwar

There is no Hindu and no Muslim!
–Guru Nanak after his enlightenment.
Time to revisit that gentle, beautiful universalist mystic Guru Nanak, one who synthesizes the best of Hinduism and Islam, without being constrained by the narrow identity badges of any faith.

Beyond that is the ultimate reality that Nanak calls Ik Onkar–both the ineffable One, (similar to the Nirguna Brahman in Hindu Vedanta and the Allah beyond attributes, beyond the 99 names, in Sufi Islam), and All-That-Is.

Nanak also believed that if you wanted to continue to describe yourself as a member of this or that faith, that you needed to establish that by living the essence of that faith, not its superficials.

His message is especially relevant in India today, torn by right-wing religio-political polarization and separation, the clamor of politically stoked sectarian and communal fervor and religious nationalism.
Nanak would dress as a Hindu on some days, and as a Muslim on others, to show the need for taking one’s religious labels and identities lightly.

–Raj Ayyar

But then I realize it isn’t the outside world that is a whirlwind; it’s only my mind.

The world has never complained about how busy it is! There is a famous Buddhist saying that everyone appears as Buddhas in the eyes of a Buddha, and everyone appears as a pig in the eyes of a pig.

It is suggested that the world is experienced according to the state of one’s mind. When your mind is joyful and compassionate, the world is, too.
When your mind is full of negative thoughts, the world is, too. When your mind rests, the world also rests.

–Haemin Sunim: The Things You Can See Only When You Slow Down.
So often, Zen Buddhism is stereotyped as an abrasive, rude form of wake-up therapy.

Certainly if one confines Zen to the more shocking, paradoxical koans, that stereotype has some truth to it.
LIke the Vietnamese Thich Nhat Han, the contemporary Korean Zen monk Haemin Sunim soothes us into deep restfulness through his words and the breath-pauses between the words.
I find myself turning the pages of the book when I am feeling stressed-out, anxious, angry or plain tired.

Sunim has a gently nurturing mentor presence that can slow you down, to where you then accomplish all that you need with effortless ease.
–Raj Ayyar

You must try to rise above these changing scenes. Do not become discouraged when people strike you. You must remember to control yourself. Don’t talk too much. Those who talk too much are liable to talk useless things and waste their time. Avoid useless talk, and don’t be inquisitive about others. Be curious about God. about Gita, and about your lessons. Seek quiet places where you can be alone. Meditate and find your spiritual balance.

– Paramhansa Yogananda

Here is the answer!

After the outbreak of Nipah Virus in Kerala:

– Madrassas closed
– Even Friday Namaz cancelled and people are praying at home (Which is not allowed as per rules)

– People are staying away from Mosques
– No Sunday prayers in Churches and no gatherings are happening

– For the first time no one is visiting temples in Kottiyoor and Kadambuzha

– None of the self proclaimed spiritual gurus are getting involved with people with their prayers and mantras

– Even the Christian prayer centres which claim to heal cancer and aids through prayers are closed now.

But those nurses and doctors who believe in science are still there in the hospitals without any fear and treating everyone to make sure they get healed!

Please watch this short film Directed by Satya Prakash Sabherwal Featuring Manohar Khushalani and Neelam Jain amongst other

Script is by Neelam Jain

It is an attempt to portray the life, sacrifice and positive attitude of a nurse, and to remove some myths about the noble profession. A fitting tribute to Florence Nightingale in her birth-month!

Click on the link below

Nurse Purnima Nightingale

Does the water in your house belong to you? Let me put the question this way- Does a rental house belongs to you?

We are here in the world for a short time. No one is here forever. If the owner of this world is not complaining about the misuse of His nature, it does not mean that He would not get back to us. He surely will in his own way.

The water is not my property and not yours either. We only value the water when we pay for it. Whereas nature is not charging anything and we take it for granted. It projects our limited understanding and the level of consciousness.

In India the river is consider a living entity and often referred to as a mother. Especially the river Ganges, called Ganga in local dialects,  is revered as a diety and called Mother Ganga. After two years of intense practise of Kriya Yoga. One night, I dreamt, Mother Ganga is eagerly waiting for me and I am also eager to meet her. I approached her, she is extremely happy to see me. She hugged me and welcomed me and said “why you took so long to come to me”.

I woke up next morning with intense desire to go to Rishikesh to see Ganga. Next day it was the Diwali (India’s biggest celebration). Without wasting any time in thinking and organising, I took night bus to Rishikesh. This time I wanted to stay close to Ganga and not at Kriya Yoga Ashram from where the Ganga was at some distance. I got down from bus, at 3.30 am. I could not see any person on the road, a pitch dark early morning. Where to go? I looked around and saw one Ashram. I knocked the door. From the glass door I saw two people were sleeping inside. One came hurriedly and opened the door. I asked “Can I have one room here, please?” He said “No”. I waited for a while. The person who was sleeping suddenly got up and said; “Wait! we have rooms”.

Luckily, I got the small room next to Ganga Ghat. A Ghat is a flight of steps leading down to a river. I was extremely happy. Happiness is very small word to what I felt that time. I was overwhelmed to see Ganga, I don’t know what to say! I needed no one to share my happiness at that point of time. I was complete with me and Ganga. I quickly kept my bag in my room and went to Ganga to take bath at 4am.  It was still quite dark. There was no one around. In uncontrollable joy I entered Ganga. It was very cold water but it did not affect me rather I enjoyed it. After each dip in Ganga, I found a new being in myself. It is unexplainable feeling when I get in touch with Ganga. Her touch is not only limited to my body, it goes deep into my soul.  I am into her and she is into me. I am lost in her. My breath becomes so subtle that I don’t feel its presence.

After the bath, I silently sat on the steps of the Ghat. I did not want to leave her and go in my room. I was in so much joy that I could nearly hug her from one end to another. Suddenly I saw something was floating towards me.

I stood up to see clearly what kind of object it was?  It was a Banana. I could not  see anyone around nor far away. I grabbed the banana. I thought it might be a coincidence. Any way I was happy to receive a gift from Ganga.

I kept sitting at the Ghat for hours in bliss and joy. I realised it was 2pm and I was hungry.  I wanted simple bland food. I went straight up to the dining hall of  the Ashram.  Few devotee scholars were sitting around the table. They were reading Srimad Bhagavatham. I asked for food from them. They said lunch time is over. I was quiet and hungry, nothing to say? One of them stood up, very strict looking face and said “I get you some food”. He went into the kitchen and put dal, vegetables, rice in one polybag and gave it to me. I sat under the tree just outside the dining hall and had it. It was a perfect and fully satisfying meal. I went back to those scholars again, and said; “Thank you for giving me the food now can I sit with you to hear Bhagavat Katha”

They Said “Mother, no females are allowed to sit with male scholars” I said “but you called me mother” they said “That is the rule”.  I was thinking what kind of rules are there in the Indian system, why a mother is not allowed to sit with her children. However I gave my greeting to them and quietly returned to the bank of Ganga.

I watched people travelling from different parts of the country to take a bath in the holly river. Carrying their faith and beliefs in Ganga, God and Heaven. They worshipped and performed the ritual in their own ways. Afterwards they threw rotten flowers, old books and ashes along with polybags in the Ganga. What kind of worshipis this?

Some people took the bath with the soap. Although it was written clearly on the notice board “People should not use Soap while bathing in Ganga” but who cares? Most of the people did not use the dust bin which was so close to them. Some found it fun to watch plastic cups floating in the water.

I was angry and was about  to say something to them but suddenly I felt Ganga is telling me to look at her. “Despite how everyone treats her, she provides life to everyone and yet she is not angry.”

My anger turned into empathy and love. And I was glad that I did not react in anger. One is acting according to one’s state of consciousness. The Mother Ganga and whole nature is being so patient.

I saw one old man was quietly sweeping the Ghat, no one bothered to notice his work. I got inspired from him and quietly picked up as much garbage as possible and threw it in the dustbin. I also offered my help to sweep the Ghat. He was happy to receive a little help from me.

Next day, I woke up and did my kriya yoga practise and went to Ganga at 5am. I sat quietly at the same place as day before. Yes! I was expecting a gift. How foolish I was. Coincidences are not repeated. Guess what? I again saw a banana floating towards me again. From where it was coming I had no idea. But it coming for me – that I was sure. It was no more a coincidence. The waves were really directing the banana towards me. Not carried away by the wind. It was a magical view to my eyes. In a big river, a dark morning and a banana out of the blue. I was happy and surprised.  I received it with much love.

In the afternoon, some kind of fear was overtaking  me. The river looked very strong, big and huge. I realised my smallness and feebleness. I hesitated to enter in Ganga. I was surprised how I could managed it earlier. Along with this feeling I could feel the pain of separation too.

When the pain became intense then fear could not hold it longer. No matter what the time was, I took a bath.

At lunch time, I again went to the same Ashram for Lunch, but at the correct time. Same scholars were there, they told me you need to get a token from outside for every meal. I was about to turn back and they called me inside to have meal. I had a little food but it was fulfilling.

After food, I went back to the Ghat. I saw few children were selling flowers at the Ghat. They requested me to buy flowers, which were to be floated in Ganga. I told them “I don’t want to dirty Ganga in name of devotion, but, I can buy you biscuits on a condition, which was, to throw the wrapper in the dustbin”. They happily agreed.

They settled down on steps of the Ghat and enjoyed the biscuits. Suddenly they got up, removed their cloth and jumped into the Ganga, they were swimming and having fun. No fear – not a sign of fear. They were enjoying in the lap of my mother and I am standing there out of water in the zone of my fear. Without wasting any more time, I also jumped in Ganga. Swimming freely in company of fearless beings, oh it was so wonderful! All my pain and fear was gone. We all came out of Ganga after one hour and we all had food together.

In the evening, I again went to have food at  the Ashram, without collecting a coupon, which was actually free of cost. So I thought if it is free, then why get into the formality. I straightaway went to the dining hall. Same scholar asked me loudly “Where is your coupon?” I said, “I did not get it”. He said, rudely and loudly  “you step aside, this time you will not get food”.  I did not feel bad and angry with them. I was just quietly observing. How the rigidness is settled in heart of reader of Vedas and scriptures. Although it was a charitable organisation. Why they do not understand simplicity. After some time, they told me to join the meal. I quietly took my seat and had a meal very calmly and then left the place.  They looked very disturbed with my relaxed behaviour. Rather irritated and angry for some reason.

Next day morning at 5.30am, I went to my banana place. I had no doubt in my mind. I was absolutelysure that banana will come. I sat on the high stone and watched the Ganga carefully and said “mother please don’t take a long time. Send me the gift now”. I was sitting alert because I wanted to know from where the Banana was coming. I saw something popped up from the middle of Ganga. It was my banana. It floated towards me.

I grabbed the banana with full authority. As a child have full rights on her parents property.

Now when I work in kitchen, in bathroom and go outside anywhere. I feel each drop is Ganga. It belongs to God and God only.

Epilogue:

On March 20, 2017, the Uttarakhand High Court accorded the status of “living human entities” to rivers, Ganga and Yamuna. This was to enable the “preservation and conservation of the two rivers and to protect the recognition and faith of society”. In its verdict, the State High Court had cited New Zealand’s bill which made the Whanganui river, revered by the indigenous Maori people, the first in the world to be recognised as a living entity with full legal rights.

However, sadly, for whatever legitimate reasons, the Supreme Court of India in early july, 2017,  stayed the landmark judgement that accorded the Ganga and Yamuna rivers the status of “living human entities”.

Vanisha Uppal