Ganga Pollution

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This informative OneVorld video gives us some insights into the Ganga Pollution. Ganga is one of the most polluted rivers in the world. It flows through over 100 cities with a population in lakhs and takes heavy toxic metals like lead and copper. The average BOD level of the river around the year is 38 mg/L which is a lot more than the bar of the severely polluted rivers. However, many cleanup efforts have been made to clean the river Ganga. One of the main was Ganga Action Plan which was launched by Rajiv Gandhi in 1986 on which 862.59 crore rupees were spent. Its main objective was to treat the domestic sewage and prevent the toxic industrial chemical waste from being dumped into the river.

Ganga River is a trans-boundary river that flows through India and Bangladesh with a length of 2525 km. It originates in the western Himalayas and the Uttarakhand and ends up in the Bay of Bengal. It is the most sacred river and worshipped as Goddess Ganga in Hinduism. It is a lifeline to millions and is however itself dying. In recent years the Ganga has suffered a lot from pollution and the pollution level is now above the acceptable range.

The B.O.D. level for a prestige river is around 1 mg/l and ranges from 2-8 mg/l for moderately polluted rivers. Rivers with B.O.D. level above 8 mg/l are considered to be severely polluted. The average B.O.D. level around the year has been 38 mg/l. It had to suffer as it takes so much waste including toxic metals like lead and copper. The river flows through 100 cities with a population in lakhs.

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Yamuna Action Plan

This OneVorld video explains the Yamuna Action Plan which was introduced in 1993 as one of the largest restoration projects in India. It is a bilateral project between India and Japan. It was launched in 1993. The 1st phase was carried out by National River Conservation Directorate. It focused on building new and expanding the capacity of old sewage treatment plants.

In 1993 when the Yamuna was declared as the dirtiest river in the country, YAMUNA ACTION PLAN came into existence.

There was a threat to aquatic life as well as water shortage problems due to years of sewage dumping. It was decided to divide and complete it in three phases. The project spans from Hatnikund (Haryana) till the point where Yamuna meets the River Ganga along with Sindh River and Chambal River.

According to initial surveys, it was found that 22kms of Yamuna’s stretch which is through Delhi was the major contributor to pollution.

First phase covered Delhi, eight towns in Uttar Pradesh and six towns in Haryana. Second phase emphasised on the 22 kms stretch in Delhi. Third phase of the plan was initiated in 2013 despite the debates around the success of the first two phases.

But somehow, despite all this planning, studies warned that Delhi’s waterway was toxic even after treatment and should not be used for drinking or irrigation. The condition is still not improved even after years of planning and investment. It’s not just sewage dumping but many of our practices that have led to these disastrous scenarios. People can now literally see foam from Google Earth. It is high time to rethink our actions and its effects.

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Ayushman Bharat Scheme: National Health Protection Mission Council

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi

This OneVorld video informs us about the implementation of Ayushman Bharat Scheme by NHPMC which aims to provide secondary and tertiary care hospitalization to poor and vulnerable families. NHPMC was launched in 2018. Ayushman Bharat is National Health Protection Scheme, which will cover over 10 crore poor and vulnerable families (approximately 50 crore beneficiaries) providing coverage up to 5 lakh rupees per family per year. The scheme is based on the entitlement decided on the basis of deprivation criteria in the SECC. This scheme provides cooperative federalism and flexibility to states. The major impacts of the scheme will be providing, quality health, quality medication, timely treatments, improvements in health outcomes, patient satisfaction, improvement in the quality of life. In addition, the unmet needs of the population which remained hidden due to lack of financial resources will be catered to.

NHPMC implements Ayushman Bharat Scheme which aims to provide secondary and tertiary care hospitalization to poor and vulnerable families. It was launched in 2018. The scheme is advised to be implemented by State Health Agencies. They can decide to implement this scheme through insurance companies or trusts.

The major impacts of this scheme is as follows –

  1. Providing healthcare and monetary coverage of 5 lakhs for each family
  2. Timely treatments and high patient satisfaction
  3. Improvement in quality of life
  4. Increase in employment opportunities

Healthcare is a right, not a privilege. A healthy nation is a prosperous nation.

BTP Students; Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Plastic Alternatives

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi

This OneVorld Video explains some steps we can take to minimize plastic on our planet which is an ever-increasing problem nowadays. All of us can contribute a little towards our fight against plastic and opt for plastic alternatives to not just minimize plastic but to reuse it so that more addition of plastic in our environment can be stopped.

Plastic, a horrible yet extremely useful invention for mankind has now become a significant part of our lives. We are all aware of it’s ill-effects and can do our part to protect the environment from it.

So what should we do ?

Well, there are some small things we can do or should I say small things everyone SHOULD do?

One of the first things we do after waking up is brushing our teeth, which we usually do with our plastic toothbrushes. After some time they become useless and we have to throw them away. It creates a lot of non-biodegradable waste. In this case, we can use bamboo toothbrushes which are usually made up of natural materials like bamboo and charcoal. So they are far more accessible to dispose of than regular toothbrushes.

EXTRA TIP: We can also learn how to make toothpaste at home so that toothpaste tube waste can also be decreased.

Coming up next are the food containers. It’s harmful to store food in plastic containers because a lot of them release harmful chemicals like BPA and phthalates. But a lot of people still use them because they are cheap and easy to use. But life is more valuable than anything else. That’s why we should use better alternatives than plastic containers. Stainless steel glass and silicon containers are very reliable in this case and they are easy to dispose of too.

EXTRA TIP: For dry food like bread and chapatis, cloth food containers are very useful

Moving on, the one form in which plastic is used the most is carry bags and waste produced by them is enormous. But the good thing is they have a lot of alternatives too. Paper, cotton and canvas bags are good alternatives of such bags. They are extremely reusable too.

EXTRA TIP: We should try to reuse the polybags we already have.

Our earth is a beautiful planet and it’s really sad that we are the ones destroying it. It is our responsibility to protect it. Everyone should do their part even if it’s too small!




Mahavir Jayanti in the Times of Corona-ed World / Neelam Jain

Lord Mahavir - Live and Let Live
Lord Mahavir – Live and Let Live

It is Mahavir Jayanti today, one of the most important days in the Jain religious calendar. As the Jain community celebrates the birth anniversary of Bhagwan Mahavir by exchanging greetings on email or whatsApp messages, it seems Nature has taken upon itself to celebrate this auspicious day on a grand scale, Universal in nature. The Universe knows no geographical boundaries, hence the divine celebrations are playing out on the entire planet.

The Corona virus has mandated we rethink how we live, consume, and treat others. I will briefly mention only two principles that Lord Mahavir gave to the world that seem like a balm on the Corona-ed human soul.

The current state of the world is very appropriately reflected by the opening lines of Charles Dickens famous novel A Tale of Two Cities: “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, …” It tells about a time of chaos, conflicts, and despair, as well as happiness. It, in fact, tells us about the time of extreme opposites without any in-betweens.

Something similar is unfolding on planet earth today.

As I sit pondering over the birth celebrations of Lord Mahavir since when I was a child, the images of community events where school-children performed plays and songs depicting the life of the Teerthankara, the liberated One, flash before my eyes. It was a time of community gathering, celebrations, much fun and socializing, followed by lots of sumptuous food eaten together. I recall with much nostalgia the annual speech I was asked to deliver, in English (at age 7 onwards, because I studied in a convent school!), on his life and principles. I knew by rote the main tenets of Jainism and Lord Mahavir’s three-fold path of Right Faith, Right Knowledge and Right Conduct. For many years it continued thus, and I could have rattled off the entire Four-fold or Eight-fold Path (they are different for ascetics and householders) without pausing for a breath. Yet there was no deeper thought, no time for reflection on the teachings of this noble, liberated soul. Posters and banners proclaiming the lofty tenets of the world’s most non-violent religion were put up all over town, but how much was followed by people is anyone’s guess. As indeed it often happens in most religions.

However, today, as I sit locked up in my house – Coronavirus indeed has locked up indoors practically all humanity, I am having some Eureka moments! Yes, the wisdom of all my Mahavir-Jayanti speeches, scripted by people more learned than a 7-year-old, is gradually dawning on me. I feel the lessons humans have failed to learn by volition are being taught by Nature, à la science experiments demonstrated in a lab. Humans are perforce made to sit back while Nature takes over and teaches. The coping stone of Mahavir’s teaching has been “Live and Let Live,” kindness to all beings and cruelty towards none. He even went to tell humanity that plants too have a life, and therefore deserving mindfulness from humans.

The fact that the deadly Corona virus most probably originated from wet animal markets in China has forced mankind to rethink cruelty towards animals. In India most slaughter houses are shut, people are shunning animal flesh, eating healthy and vowing to continue with their kindness towards other living creatures. Humans are not the only inheritors of this beautiful planet. We have encroached in most downright manner, the habitat of birds and animals, cocking a snook at the principle of “Live and Let Live”. Now when the world, locked up behind closed doors, sees animals hitherto unseen on the roads roam freely, does it realize that in our race “to live” we forgot to “let others live”. We need to let the animals and birds, the air and water, sky and earth breathe and own their space in the universe. Our rapacious ways and the choices we make will not only kill them, but spell our own doom. In fact, we can live only if we let others live. The choice we had in “Live and Let Live” is long gone.

Another important tenet that Mahavir gave to humanity, and my most favorite one, is the beautiful precept of Aparigraha, or, in simplistic terms non-attachment to material things. Aparigraha is one of the virtues in Jainism, and one that was uncannily prescient when Mahavir expounded it more than 2,500 years ago. It is also one of the five vows that both householders and ascetics must observe. Non-Violence, Non-Stealing, and Truthfulness we all believe are necessary virtues, but when it comes to Aparigraha we are neither aware nor believe the same is very important virtue in higher pursuit of life.

Aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness. Aparigraha is the opposite of parigrah, and refers to keeping the desire for possessions to what is necessary or important, depending on one’s life-stage and context.

In my current ruminative mood, I was wondering that the end of winter is usually the time for big-ticket sales in all shopping malls as well as online commerce sites. At this time of the year, one would have seen teeming crowds stocking up on “discounted goods,” unmindful of their need. But forced lock-downs the world over have seen people managing with what they have and no one is any the worse for it. When man‘s avarice could not be checked by any wise person’s advice, Nature had to step in and teach mankind a lesson it is not likely to forget any time soon. Instead of hoarding unwanted stuff, most people are decluttering their homes and spring-cleaning wardrobes. The world is seeing the benefit of minimalist life. This minimalist lifestyle, or Aparigraha was preached by Lord Mahavir at a time when the world probably was still unspoilt by abundance of material possessions. While excess consumption leads to bigger houses, faster cars, fancier technology, and cluttered homes, it never brings happiness. This, the world is being forced to see in the times of Corona virus. “A tomb now suffices him for whom the whole world was not sufficient,” said Alexander, the great Greek conqueror about himself just before he died.

We don’t need a full house, we need a full life. This is going to be a life-changing resolution. Lord Mahavir’s other teachings of Forgiveness, Compassion and Sacrifice are as pertinent in the new world order when there seems to be a tectonic shift in human consciousness. Of that later!




UN Resolutions on Kashmir are Null & Void / Krishan Tyagi

Jammu & Kashmir - Ladakh UTs

Jammu & Kashmir – Ladakh Union Territories

Before discussing the UN Resolutions relating to Jammu & Kashmir and diagnosing the quagmire Pakistan is in, let’s have a quick look at Articles 370 and 35A of the Indian Constitution over the abrogation of which Pakistani PM Imran Khan and the Pakistani establishment are so “anxious and distressed”.

Article 370 in the Constitution of India which came into effect in 1949 gave a special status to the state of Jammu & Kashmir (J&K) under which the state had a separate constitution (written and adopted by a duly elected Constituent Assembly of Jammu & Kashmir in November 1956) and a separate flag. It allowed the state jurisdiction to make its own laws in all matters except finance, defence, foreign affairs and communications. That meant the residents of the state lived under different laws from the rest of the country in matters such as property ownership, employment and residency. The Article denied property rights in the region to the Indian citizens from outside J&K.

At the same time, the Constitution of Jammu & Kashmir 1956, that ran parallel to the Constitution of India in terms of their secular character and democratic system, in its Preamble recognised the accession of the state to India on 26th October, 1947 through the Instrument of Accession signed by former ruler of Jammu & Kashmir Maharaja Hari Singh, committed to the concept of single Indian citizenship, and defined the state as an integral part of the Union of India.

The Article was drafted in Part XXI of the Indian Constitution: Temporary, Transitional and Special Provisions. Some aspects of Article 370 got diluted over the decades in the fields of judicial system and public administration.

Under the Article 370 of the Indian constitution, in 1954 another amendment in the Constitution was made, called Article 35A, through an Executive Order (called Presidential order), meaning without the approval of Indian Parliament. Article 35A permitted the legislative assembly of Jammu & Kashmir to define permanent residents of the region. The Article forbid non-J&K citizens of India from permanently settling, buying immoveable property, holding local government jobs, or winning educational scholarships in the state.

Article 35A, referred to as the Permanent Residents Law, also barred female residents of Jammu & Kashmir from property rights in the event that they married a person from outside the state. The provision also extended to such women’s children.

Evidently, the Article clearly discriminated against women. To quote an example, former chief minister of J&K Farooq Abdullah marrying a lady of British origin loses no property rights, but his daughter and Omar Abdullah’s sister Sara lost all her property rights in J&K because of marrying Sachin Pilot who is not from J&K.

Apart from the Article 35A discriminating against women, these Articles also created anomalies in the Indian democracy. While Indian citizens who were “Permanent Residents” of J&K could buy property, have government jobs and settle permanently in any other state of India, non-J&K citizens of India were not allowed to do the same in Jammu & Kashmir. Another problem emanating from Article 370, known in Britain as ‘the West Lothian Question’, was that the MPs and Union ministers coming from J&K could vote on legislation for the rest of India on subjects in the Union and Concurrent lists of the Constitution of India, the Indian parliament, ie, MPs from other states, had no right to legislate on those subjects for J&K.

As mentioned, Article 35A did not have any parliamentary sanction and was supposed to be temporary too.

The Government of India revoked Article 35A through a Presidential Order and abrogated Article 370 by passing an Act through the Indian Parliament in August 2019. In addition, the Indian government, using its Constitutional powers, reorganised the region into two Union Territories of Jammu & Kashmir and Ladhakh. It was in accordance with the long-standing demand for a separate UT status for Ladhakh, which has now become the only Buddhist majority unit in the federation of India.

Pakistan never recognised that Jammu & Kashmir enjoyed a special status in the Union of India through Articles 370 and 35A in the Constitution of India. Pak government, establishment and media call the Indian region of Jammu and Kashmir “Maqbooza Kashmir” (Occupied Kashmir), the formal phrase being “Indian Occupied Kashmir (IOK)”. But the moment the Modi government decided to abandon those provisions in the Indian Constitution, Pakistan decided it is a violation of some agreement with Pakistan! Pakistani establishment claimed the Article 370 could not be removed unilaterally by India. Why not? Was the Article introduced in the Indian Constitution under some mutual agreement between the two countries? Pakistani establishment cannot answer the question in the affirmative.

Yet Pakistan’s reaction was very shrill. Pakistan’s National Assembly in a joint session condemned India for unilaterally changing the status of Jammu & Kashmir. Pakistan downgraded the diplomatic relations with India by sending the Indian envoy back home; the trade with India has been stopped; the train and bus services between the two countries have been stopped; Pakistani airspace has again been restricted for Indian planes; and most importantly, Pakistan is taking the matter to the United Nations Security Council (UNSC) and International Court of Justice (ICJ), if possible. Prime Minister Imran Khan has phoned world leaders and Foreign Minister Shah Mahmood Qureshi has visited Beijing seeking China’s support at the UNSC to pressurise India to withdraw its measures in relation to Jammu and Kashmir.

However, there has been no response from the world leaders to Prime Minister Imran Khan’s SOS calls. Saudi Arabia, Malaysia, Britain, France, Canada and other countries either ignored Pakistan’s requests for intervention or told Pak leaders that they were “watching the situation”! The European Union in response actually slammed Pakistan for exporting terror to India and Europe. Thinking that Pakistan might be useful to Americans in Afghanistan, US President Donald Trump flip-flopped between ‘being happy to mediate between India and Pakistan’ and ‘leaving it up to PM Modi to handle the situation’, that excited Pak leadership one minute and depressed the next.

China was the only country that extended somewhat visible but inconsequential support to Pakistan. It forwarded Pakistan’s letter for the UNSC meeting to discuss Indian government’s move to end the special status of Jammu and Kashmir, advanced Pakistani narrative at the closed-door meeting of the UNSC held on 16 August 2019, and after the 73-minute closed-door meeting the Chinese envoy used his newly acquired English language skills to not only criticise India, but to portray his own views as the views of the entire UNSC, even violating the principle of confidentiality of a closed-door meeting. But, the farcical utterances of the Chinese envoy impressed no one in the international community. People around the world were flabbergasted that a country that has trampled over human rights from Tibet to Tiananmen Square, has imprisoned more than one million Uighur Muslims and is facing a mass revolt to its rule in Hong Kong – if there is a plebiscite in Hong Kong tomorrow, it would vote unanimously to leave China – has got the nerve to talk about “human rights violations” in a democratic country like India!

Apart from that small achievement, whereafter Pak foreign minister bragged that “Kashmir issue has been internationalised”, Pakistan drew blank in the international diplomacy. Even the members of the Organisation of Islamic Countries (OIC) and other Muslim countries did not support Pakistan on the issue. Actually as a slap in the face for Imran Khan, the UAE made its stand loud and clear that the removal of Article 370 from its Constitution was India’s internal matter.

Despite getting cold-shouldered by the international community, one thing that Pak leaders keep on harping about is the UNSC Resolutions relating to Jammu & Kashmir, at least to their domestic audience. Quite disingenuously they give the impression to the people of Pakistan that the UNSC passed resolutions directing India to conduct a plebiscite in J&K whether the people there want to be with India or Pakistan. Also, generally people in Pakistan think the plebiscite was supposed to take place in the Indian region of Jammu & Kashmir only. But “defying UNSC, India did not carry out the plebiscite”, the people of Pakistan are told. And, that’s why quite “justifiably”, as mentioned, Indian region of Jammu & Kashmir is called “Indian Occupied Kashmir” in Pakistan.

Let us look at the UNSC Resolutions in detail and their brief background –

The hostilities in J&K started on 22 October 1947 when Pakistan’s Pashtun tribal militias crossed the border of the then independent state of Jammu and Kashmir. On Maharaja Hari Singh signing the Instrument of Accession on 26 October 1947 and its acceptance by Indian Governor General Lord Mountbatten on 27 October 1947, Indian forces arrived in Kashmir to push back the invaders, and the war between the two sides ensued. On 31 December 1947 India referred the Jammu and Kashmir dispute to the UN Security Council.

At the UN Security Council, in relation to the Jammu and Kashmir dispute, Resolutions 38, 39, 47, and 51 were passed in 1948, Resolution 80 was passed in 1950, Resolution 91 was passed in 1951 and Resolution 122 in 1957.

Among them, the main resolution was the UNSC Resolution 47, adopted on 21 April 1948, wherein the proposal to hold a plebiscite in Jammu and Kashmir was made, that we will be looking in more details in the coming paragraphs.

Before that the Resolution 38 of 17 January 1948 called upon both India and Pakistan to take immediate measures (including public appeals) to improve the situation on the ground, and to refrain from doing anything which might aggravate the situation. Under the Resolution 39 of 20 January 1948, the UNSC constituted a Commission, called UN Commission for India and Pakistan, to resolve the dispute between them over the state of Jammu and Kashmir.

The Resolution 51 of 03 June 1948 was just a follow up of Resolution 47 directing the UN Commission to visit the areas of dispute. However, as detailed below, for years no progress took place on Resolution 47 and the story of further Resolutions is that of disagreements over the withdrawal of troops.

As said, the main Resolution in this regard was the UNSC Resolution 47, adopted on 21 April 1948, wherein the proposal to hold a plebiscite in Jammu and Kashmir was made. The Resolution had recommended a three-step process for the resolution of the dispute between India and Pakistan. In the first step, Pakistan was asked to withdraw all its nationals from Kashmir, ie the parts of the state that it occupied through, as seen by the UNSC, an unlawful invasion. To quote the original text, the Resolution said: “The Government of Pakistan should undertake to use its best endeavours to secure the withdrawal from the state of Jammu and Kashmir of tribesmen and Pakistani nationals not normally resident therein who have entered the state for the purpose of fighting, and to prevent any intrusion into the State of such elements and any furnishing of material aid to those fighting in the State.”

In the second step, India was asked to progressively reduce its forces to the minimum level required for law and order. The Resolution said, “when it is established to the satisfaction of the Commission (UN Commission for India and Pakistan) set up in accordance with the Council’s resolution 39 (1948) that the tribesmen are withdrawing and that arrangements for the cessation of the fighting have become effective, the Government of India should put into operation in consultation with the Commission a plan for withdrawing their own forces from Jammu and Kashmir and reducing them progressively to the minimum strength required for the support of the civil power in the maintenance of law and order.”

In the third step, India was asked to appoint a Plebiscite Administrator nominated by the United Nations who would conduct a free and impartial plebiscite. “When the Indian forces have been reduced to the minimum strength”, outlining the conditions such as equitable representation of both India and Pakistan in the administrative bodies for a fair plebiscite the Resolution laid out the third step, “The Government of India should undertake that there will be established in Jammu and Kashmir a Plebiscite Administration to hold plebiscite as soon as possible on the question of the accession of the State to India or Pakistan.”

As can be seen from the original text of the Resolution, the proposed three steps to resolve the Kashmir dispute were to be taken in sequence, meaning the second step was to be taken up on the completion of the first one, and the third step was to be taken up on the completion of the second one.

But Pakistan never withdrew its nationals from Kashmir, the territory internationally called ‘Pak Occupied Kashmir’. And, because Pakistan did not take the first step that it was asked to, and thus even the first condition for conducting the plebiscite did not get fulfilled, things did not move further.

So, the reality of the UNSC Resolutions on Kashmir is that it was Pakistan that defied the UNSC directions and did not leave the parts of Kashmir that it occupied through an unlawful invasion, rendering the UNSC Resolution ineffective.

In fact, the founder and first Governor General of Pakistan Muhammad Ali Jinnah did not believe in a plebiscite. On 1 November 1947 Jinnah rejected Indian Governor General Lord Mountbatten’s proposal to decide the accession of Junagarh, Hyderabad and Kashmir by an ‘impartial reference to the will of the people’. His reply to Lord Mountbatten was that a plebiscite was unnecessary and states should accede according to their majority population. Jinnah was willing to urge Junagarh to accede to India in return for Kashmir. When Mountbatten suggested that the plebiscite could be conducted by the United Nations, Jinnah again rejected the proposal, hoping that the invasion would succeed and Pakistan might lose a plebiscite. According to constitutional expert AG Noorani, Jinnah ended up squandering his leverage.

Later for the plebiscite, Jinnah demanded simultaneous troop withdrawal, but it was not accepted as the UNSC accepted the legitimacy of Indian forces in Jammu and Kashmir because of the Instrument of Accession, while Pakistani forces invading the state was seen as an hostile and unlawful act. And thus Pakistan did not withdraw its nationals as directed by the UNSC. In fact, in a complete violation of the UNSC Resolution, in May 1948 the Pakistani army officially entered the conflict.

Now the Pak leaders cry foul that the UNSC Resolutions have not been acted upon. They say it is a failure of the United Nations that the Security Council resolutions have not been implemented. But the Resolutions could not be implemented because Pakistan did not cooperate with the Security Council. Despite the fact that India took the matter to the UN (and therefore was bound to accept the judgement of the UNSC) and itself being the invading party, Pakistan would not accept the minimal presence of Indian forces proposed under the UNSC Resolution. It was Pakistan that failed the United Nations. As many observers have concluded, the responsibility for the non-implementation of the UN Resolutions lies squarely with Pakistan. Pak leaders’ talk of UNSC Resolutions now is nothing more than hot air.

Even more importantly, legally speaking the fact is that the present state of Pakistan is not the state of Pakistan that was a party against the state of India in the UN Resolutions relating to Kashmir in 1948. THAT STATE OF PAKISTAN NO LONGER EXISTS. More than half of the population of that State of Pakistan transformed itself into another State called Bangladesh in 1971, a fully-fledged Member State of the United Nations in its own right since. So, a smaller part of the erstwhile State of Pakistan cannot claim itself to be the inheritor of that State of Pakistan which was the party to the dispute with India, even if it calls itself Pakistan, as the present day India cannot make claims on behalf of the India of Ashoka’s or even British times. In the concerned UNSC Resolution, present day Bangladesh, the then East Pakistan, was a joint claimant as a part of Pakistan. The present day Pakistan can only pursue that claim if Bangladesh joins it in pursuing that claim.

So, all the UN Resolutions relating to Jammu and Kashmir, where the State of India and the then State of Pakistan were the parties to the dispute, are null & void after the transformation of East Pakistan into Bangladesh.

And, even if we suppose the UNSC Resolutions are still valid and let’s imagine Pakistan’s request to implement the Resolutions is accepted by the UN, is Pakistan prepared and ready to follow the procedure laid out in the Resolutions? Pakistani withdrawal from Kashmir was the first condition of the Resolution passed by the UNSC in relation to Jammu & Kashmir, and it would always remain the first condition. Whether it was 1950 or it is 2050, if Pak leaders want the UNSC Resolution of 1948 to be executed, Pakistan has to withdraw from Kashmir.

Also, when Pak leaders talk of the UNSC Resolutions, they need to answer the question whether they are prepared to put the area of J&K under their control in the shape it was in 1947, as required by the concerned Resolution? Are they prepared to revoke the annexation of the former Northern Areas carried out in 2009 through the so-called Gilgit Baltistan Empowerment and Self-Governance Order 2009, despite the opposition from the people of the region? And, are the Pak leaders prepared to tell the Chinese to abandon CPEC and get out the area? Since their control over that part of J&K was self-admittedly disputed, Pak establishment had no right to authorise the Chinese constructing roads there. “Engineers” from the PLA cannot be stationed in Kashmir for a free & fair plebiscite to take place there. Pakistan’s “friends” would also have to return Aksai Chin to be included in Jammu & Kashmir.

This is the quagmire Pakistan faces that it fails to accept, in addition to be globally known for being a factory of terrorism and its collapsing financial system. No matter what way one looks at it, the UNSC Resolutions relating to Jammu & Kashmir are dead in the water. The earlier Pakistan learns it, the better.

Copyright © 2019 Krishan Tyagi. All Rights Reserved.

An earlier version of this article was published in India Link International, Oct – Nov 2019




The Oil Pots on the Head / Vanisha Uppal

My grandfather was a self-made and successful businessman. He was also the backbone of our big joint family. Every day after the dinner, he used to go for a long walk, really long…. and I accompanied him sometimes for the ice-cream on the way back.

While walking, he often repeated his future plans “I will soon retire and hand over the business to your father and uncle. Then I will buy a farmhouse to grow fresh vegetables and fruits, or I might buy some land on the mountain and stay peacefully there for the rest of my life.” Business and family tension kept him occupied. After 10 years he suddenly died. Despite wanting so much to retire, why did he not do so?

Narad was a celestial sage. For many years he meditated on mountains and in the jungle. One day after great penance he boastfully said to Lord Vishnu, “I am your greatest devotee in the three worlds because I never lose focus on you, not even for a minute”. Lord Vishnu put him to a test. He asked him to take a full circle around the mountain carrying a pot of oil over his head. The condition was not to drop the pot and spill the oil.

Narad took the challenge, and after much difficulty, he managed. He happily returned to lord Vishnu, again bragging about his success. God congratulated him and then asked, “How many times did you remember me in the middle of this job?” Narad realized not even once.

I loved this story, and read it again and again. The daily struggle involves us in such a way that we don’t realize when the day started and when it got an end. There was no doubt left in me that this simple thing is not so simple “To relax in the middle of our daily responsibilities”. And relationship worries steal away the remaining peace of our mind. It got crystal clear in my head that it demands efforts to be effortless.

In the year 2012, I decided to get initiated in Kriya yoga by Per.H.Wibe and wanted to attend a residential retreat. It was not easy to cut myself off for a few days; six-year-old child, house chores, my classes (job) etc. The life helped me and everything was taken care of in a simple way like a knife from the butter.

The retreat was so relaxing. I forgot everything. There was no tension of past and future. I muted the phone and checked it once at night for any urgent messages. We had four times meditation in a day, simple food, resting, being by myself, nature walk. I came back home with new life energy and missed being at the retreat.

The effect of the retreat remained with me for some days, but soon I was back to rushing, restlessness and anxiety. I could feel the big difference between home and retreat. I promised myself to practice every day as my homework. I followed the retreat program and continued my sitting practice at home. I enjoyed it so much that I was eager to go back to it. The problem was that I lost interest in daily activity. All the activities other than practice looked boring and inferior. Now I was at the other side of extreme – imbalance. I kept wondering why this was happening? Why do I get carried away by outside impulses so that sometimes it is impossible not to react?

Thereafter I attended many retreats and life supported me each time. I discovered that a rush to complete tasks is the cause of restlessness. If I slow down while doing any activity; cooking, cleaning, teaching, dealing with people at work or at shop then it all work becomes like meditation and leaves the same bliss after its completion. Rush is another name of devil, my grandfather used to say. It was a big discovery for me but not so easy to achieve and often failed many times.

Unnecessary talking and resisting the need for talking steals the energy. Too much phone, television and gadgets multiply the restlessness. The challenge is something like walking on the edge of the razor. Kriya practice makes one more aware, observant and balanced.

During the writing of this article, I lost my loving friend Kusum; she was my landlord too. Only five months ago she made this beautiful house. She had many official responsibilities, maintaining good relationships with family and friends, property-related issues, house chores and above all – her beautiful garden. She did all this in the most perfect way. Children’s worries were always on her mind; who, however, were settled abroad. She looked fit, smart and healthy. And suddenly she died. What is this? One day she was here and the next day she was gone. Everything is the same, celebrations, the noises of the world, but she is not there.

This experience made me realize that we are not just carrying one oil pot but we feel pride to carry two, three, four or more oil pots on our head and rush to hit the target as quick as possible. If a building has strong base then many floors can be constructed over it. The base is our inner stability – silence! The challenges of daily life are demanding, difficult, and sometimes make us cry. But it might be a good opportunity to realize that inner work is needed.

After having been to many retreats I learnt how simply one can live. The basic needs in life are one small room, a bed, a table, a chair, a few pairs of clothes and yes – good food. This experience itself slows us down. Even if we have some targets, sooner or later it all will be achieved, as we are sincerely working towards it. It takes a minute to God to decide and we get it. But most of the time it is about the journey towards it. And this journey could be beautiful and enjoyable if we are not rushing.




Tale of a Courageous Single Mother / Vanisha Uppal

Yes, she changed her priority after . She took an easy option that seemed to be good in the beginning. Later in life she realized that her financial and emotional dependency was being treated as her weakness; especially when it comes to be a housewife and a full time mother.

In order to earn respect and to prove herself perfect to her own family, she gives up her own natural expression, her individuality and physical health.

But now she wants equality; same freedom, money and respect as men. One might call her egoistic but this ego pushes her to grow independent and she is not ashamed of it.

How will she take charge of her life after 10 to 20 years of working as housewife and a full time mother, whereas she has nearly lost her self-confidence?

Recently at PTM (parent teacher meeting) at my daughter’s school, I met Puja, mother of my daughter’s friend. Seeing from behind I thought her to be 25 years old, but seeing her face, she looked about 55. Yet her eyes were fresh, looking for a reason to hope.

While waiting for our turn she asked me “Is it very difficult to get separated from the husband? My life is a mess, after 15 years of our marriage, my husband is still possessive and controlling. I feel I am done, but who will support me? My parents are so innocent. Where will I go? What will I do? From where will I get the money?

She shared all this with me because she knew I had separated from my husband four years back. It was a long and tough, yet a magical journey to find happiness, to be more confident, to face the challenges and to let it go.

Since my daughter was born, my life completely changed like most of the females in India. I gained much weight yet I was weak from inside. I did my best for my child and family. In the middle of it, it was usual disagreement with my husband, no closeness, and difficult to communicate, that made the life bad to worse.

There was no love and respect left in the relationship. We tried to adjust for eight years in the name of the child, family and social pressure, but the loneliness and sadness was eating me up.

One day sitting in the balcony, I thought, why am I living; is it just because I am not dying? What is the purpose of my life? It could not be a feeling of missing all the time. I had two options, continue to live in a bad relationship until I die and pretend everything is ok, or to take a risk. Anyway there was not much to lose.

I decided to go to Rishikesh alone to spend some time with myself. That was my first big step. I came back, armed with mediation techniques. They were powerful. I was eager to know more about myself with the help of them. By practicing intensely for two years, I got more clarity. Gradually I became more calm and peaceful yet happiness was missing.

I pursued my dance classes after a very long time, without any motive – it simply made me happy. My health not supporting me in the beginning, yet I continued. I used to do my daily chores slowly to accumulate energy for the evening dance class and gradually my health also improved.

I also started organizing retreat for my mediation teacher; again without thinking what I will get out of it. These two activities gave me courage.

One day I told my husband, if we don’t have love and respect for each other, it is better to live separately. I took my daughter and came back to my mom’s place. My life had never been so miserable – a constant nagging from mom, sister and aunt for a year to go back to my husband. I failed to make them understand that some communication, respect and love are basic needs of a marriage.

One day mom asked me to leave her place. I was unofficially thrown out. I found a decent apartment at an even better place in no time. The required furniture was provided by the landlord.

After sending my daughter to the school, sitting at home, I was thinking how to manage the rent of Rs.20,000/- and daily expenses. I had some savings, which were fast flowing out from my bank account. My prioriies were, first to stabilize my health, second to occupy myself especially in morning and third some regular income was needed. This all was worrying me at back of my head all the time.

In the middle of struggles, two things supported me, first my daily meditation practice and second my dance classes in the evening, which I never discontinued even during the financial crisis.

Soon the meditation trust which I was working with started paying me the salary of Rs.15000/- per month. In additional I took up a part time job, teaching dance to the small children twice in a week. The money was exactly covering my needs.

Whenever I needed more money somehow it just came to me. When I needed shoes and clothes, someone gifted them to me. A scooter? My friend gave me her old one, which was perfect. I felt God is with me all the time; even he was taking care of my smallest needs ahead of me.

I had much free time in the morning; I started writing articles despite my poor academic background. I learnt from my mistakes and life kept sending me the required help. I wrote five books on my childhood stories “DKWILT”(Don’t know why I am like this). Not yet published anywhere. It was all adding to my happiness account.

Seeing my efforts, mom realized that she had been hard on me and offered me to take care of papa’s books and stationary shop, which was in a bad condition.

I found it challenging and creatively. Mom also started paying me some salary and I left the part time job and stopped taking money from the trust. Life became comfortable.

I am happy doing my writing, working at papa’s shop, learning dance, conducting retreat once in three months. I realized everything is temporary, for short time but my sincerity, totality and the joy is real.

The life continues bringing me more and tougher challenges. In the process of finding the best way out, I feel growth in all the aspects of my being.

We are so much in the habit of calculating our life as a profit and loss account, that fears have settled in us, that prevent us to truly follow our heart. Sometimes we keep waiting for others or God to take the first step and the whole life is gone. It is not easy but when one has no choice and ready to take the flight then life supports us

Poem

I had never been persistent in my life

Changing the jobs number of times,

No relationship to hold tight,

No material achievements to feel pride,

“Have I been so restless?” it came to my mind

Then why do I feel peace when I close my eyes,

Yes, I was persistent following my heart throughout my life.




Stubble Burning Fact and Fiction

Now that the harvesting season is around the corner it’s important to examine the issue of stubble burning. There’s a tremendous amount of misconception and misinformation floating around on Stubble Burning. Common people and Media squarely blame the farmers. But gleaning through Wikipedia as a proof of what one has been saying, is that it’s a world wide phenomenon. The pollution due to Stubble Burning is not as acute as is made out to be. Also, hold your breath, there are some beneficial effects. This is not to recommend Stubble Burning at all, but to introspect as well, think. Can one month of this activity cause pollution all the year round? Who are the other culprits hiding behind the farmers backs. What are the solutions?

According to Wikipedia:

Stubble burning is intentionally setting fire to the straw stubble that remains after grains, like paddy, wheat, etc., have been harvested. The practice was widespread until the 1990s, when governments increasingly restricted its use.

The burning of stubble, contrasted with alternatives such as ploughing the stubble back into the ground or collecting it for industrial uses, has a number of consequences and effects on the environment.

Generally helpful effects

  • Kills slugs and other pests.
  • Can reduce nitrogen tie-up.

Generally harmful effects

  • Loss of nutrients
  • Pollution from smoke
  • Damage to electrical and electronic equipment from floating threads of conducting waste
  • Risk of fires spreading out of control

There is a perception that stubble burning contributes to atmospheric CO2. However carbon dioxide releases are only slightly greater than those from natural decomposition.

Attitudes to stubble burning

  • Stubble burning has been effectively prohibited since 1993 in England and Wales. A perceived increase in blackgrass, and particularly herbicide resistant blackgrass, has led to a campaign by some arable farmers for its return.
  • In Australia stubble burning is “not the preferred option for the majority of farmers” but is permitted and recommended in some circumstances. Farmers are advised to rake and burn windrows, and leave a fire break of 3 metres around any burn off.
  • In the The burning of stubble, contrasted with alternatives such as ploughing the stubble back into the ground or collecting it for industrial uses, has a number of consequences and effects on the environment.[1]
    Generally helpful effects Edit
    Kills slugs and other pests.
    Can reduce nitrogen tie-up.
    Generally harmful effects Edit
    Loss of nutrients
    Pollution from smoke
    Damage to electrical and electronic equipment from floating threads of conducting waste
    Risk of fires spreading out of control
    There is a perception that stubble burning contributes to atmospheric CO2. However carbon dioxide releases are only slightly greater than those from natural decomposition.

    Attitudes to stubble burning Edit
    Stubble burning has been effectively prohibited since 1993 in England and Wales. A perceived increase in blackgrass, and particularly herbicide resistant blackgrass, has led to a campaign by some arable farmers for its return.
    In Australia stubble burning is “not the preferred option for the majority of farmers” but is permitted and recommended in some circumstances. Farmers are advised to rake and burn windrows, and leave a fire break of 3 metres around any burn off.

  • In the United States, fires are fairly common in mid-western states, but some states regulate the practice, e.g.
    In the European Union, the Common Agricultural Policy strongly discourages stubble burning.
    In China, there is a government ban on stubble burning; however the practice remains fairly common.
    In northern India, despite a ban by the Punjab Pollution Control Board, stubble burning is still practiced. Authorities are starting to enforce this ban more proactively.
    Stubble burning is allowed by permit in some Canadian provinces, including Manitoba where 5% of farmers were estimated to do it in 2007.
    Stubble burning in India

    Burning of rice residues after harvest, to quickly prepare the land for wheat planting, around Sangrur, Punjab, India
    Stubble burning in Punjab and Haryana in northwest India has been cited as a major cause of air pollution in Delhi. In late September and October each year, farmers mainly in those two states burn an estimated 35 million tons of crop waste from their paddy fields after harvesting, as a low-cost straw-disposal practice to reduce the turnaround time between harvesting and sowing for the second (winter) crop. Smoke from this burning produces a cloud of particulates visible from space, and has produced a “toxic cloud” in New Delhi, resulting in declarations of an air-pollution emergency.[16] For this, the NGT (National Green Tribunal) slapped a fine of Rs. 2,00,000 on the Delhi Government for not filing an action plan providing incentives and infrastructural assistance to farmers to stop them from burning crop residue to prevent air pollution.

    Although harvesters are available such as the Indian-manufactured “Happy Seeder” that shred the crop residues into small pieces and uniformly spread them across the field, as an alternative to burning the crops, farmers complain that the cost of these machines is prohibitive compared to burning the fields, fires are fairly common in mid-western states, but some states regulate the practice, e.g..

  • In the European Union, the Common Agricultural Policy strongly discourages stubble burning.
  • In China, there is a government ban on stubble burning; however the practice remains fairly common.
  • In northern India, despite a ban by the Punjab Pollution Control Board, stubble burning is still practiced. Authorities are starting to enforce this ban more proactively.
  • Stubble burning is allowed by permit in some Canadian provinces, including Manitoba where 5% of farmers were estimated to do it in 2007.

Stubble burning in India

Burning of rice residues after harvest, to quickly prepare the land for wheat planting, around Sangrur, Punjab, India

Stubble burning in Punjab and Haryana in northwest India has been cited as a major cause of air pollution in Delhi. In late September and October each year, farmers mainly in those two states burn an estimated 35 million tons of crop waste from their paddy fields after harvesting, as a low-cost straw-disposal practice to reduce the turnaround time between harvesting and sowing for the second (winter) crop. Smoke from this burning produces a cloud of particulates visible from space, and has produced a “toxic cloud” in New Delhi, resulting in declarations of an air-pollution emergency. For this, the NGT (National Green Tribunal) slapped a fine of Rs. 2,00,000on the Delhi Government for not filing an action plan providing incentives and infrastructural assistance to farmers to stop them from burning crop residue to prevent air pollution.

Although harvesters are available such as the Indian-manufactured “Happy Seeder” that shred the crop residues into small pieces and uniformly spread them across the field, as an alternative to burning the crops, farmers complain that the cost of these machines is prohibitive compared to burning the fields

https://en.m.wikipedia.org/wiki/Stubble_burning




How Many More Sons will be lost to Save the Ganga asks Manohar Khushalani

Guru Das Agrawal also known as Sant Swami SanandSant Swami Gyan Swaroop Sanand (20 July 1932 – 11 October 2018) was an Indian environmental engineer, religious leader, monk, environmental activist, professor, and he was the Patron of Ganga Mahasabha founded by Madan Mohan Malviya in 1905.

Agrawal died on 11 October 2018, after fasting since 22 June 2018, demanding the government act on its promises to clean and save the Ganga.

Prof. Manohar Khushalani from IIIT-Delhi appeared live on 12th October 2018, on News 24 at 4.55 pm on a program on Ganga – Panch ki Panchayat. IIT Professor, Dr G. D. Agarwal’s departure from this planet after a fast unto death has refocused on the significant issue of Pollution of our Rivers. The program was shot in an Interesting format of a Panel Discussion in the open studio in Connaught Place. The format brought back Khushalani’s  Street Theatre memories, spiced with pangs of Nostalgia, as he is one of the pioneers of street theatre movement in Delhi