Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye
Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye

[In anguish everyone prays to Him, in Comfort  none do
To one who to  prays even in happy times, how sorrow could ever touch
–Sant Kabir]

 

There is always some madness in love. But there is also always some reason in madness.
–Zarathustra

 

Sayeen Itna Deejiye, Ja Mein Kutumb Samaye
Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye

[Give so much, O Lord, sufficient to fulfill the needs of my Family
I too should not starve, nor the visiting mendicant go unfed]

Sant Kabir Das

 

Silence
     The habitual silence  of Sri Yukteswar was caused by his deep perceptions of the infinite.  No time remained for the interminable  “revelations” that occupy the days of teachers without Self-realization.  A saying from the 
Hindu scriptures is as follows:  
“In shallow men the fish of little thoughts cause much commotion.  In oceanic minds the whales of inspiration make hardly a ruffle.
–Paramahansa Yogananda, “Autobiography of a Yogi”

When I was, Hari (God) was not, now Hari is and I am no more: All darkness vanished, when I saw the Lamp within my heart. The effulgence of the Supreme Being is beyond the imagination: In effable is His beauty, to see it is the only `proof.’ Him whom I went out to seek, I found just where I was: He now has become myself whom before I called `Another.’

Sant Kabir Das




W h e re there is light, darkness is no more. Where there is Knowledge, ignorance is absent. And, as the folds, the veil and the valley of separation are all in the domain of ignorance, a Perf e c t Master—who is the “Sun” of all Knowledge—can, in the twinkling of an eye, impart God-realization to anyone he chooses.*God alone is real, and as we are permanently lodged in the Divine Beloved, we are all one.

Meher Baba 

God Speaks

If my happiness at this moment consists largely in reviewing happy memories and expectations, I am but dimly aware of this present. I shall still be dimly aware of the present when the good things that I have been expecting come to pass. For I shall have formed a habit of looking behind and ahead, making it difficult for me to attend to the here and now. If, then , my awareness of the past and future makes me less aware of the present, I must begin to wonder whether I am actually living in the real world.

Ajahn Sumedho

Solitude

The spiritual path is like a razor’s edge. It is not
simple at all. Seclusion is the price of greatness and
God-realization. When I am alone I am with God.
That is the way you should be.
–Paramahansa Yogananda, in a talk to disciples

“Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. The tangerine I am eating is me. The mustard greens I am planting are me. I plant with all my heart and mind. I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, mustard green plant, and teapot are all sacred.”

Pema Chödrön (When Things Fall Apart: Heart Advice for Difficult Times (Shambhala Library))

Solitude

So long as you have not found God, it is best not
to be interested in amusements. Seeking diversion
means forgetting Him. First learn to love Him and
know Him. Then it won’t matter what you do, for
He will never leave your thoughts.
— Paramahansa Yogananda, “Sayings of Yogananda”




After we have placed ourselves entirely in God’s hands with complete confidence in Him, we must not fear any adversity; for if some misfortune should befall us, God will know how to turn it to our good through ways which we do not know now but will know some day.
– St. Vincent de Paul

 

Every minute is eternity because eternity can be experienced in that minute.
Every day and minute and hour is a window through which you may see eternity.
Life is brief, yet it is unending.
The soul is everlasting, but out of the short season of this life you should reap the most you can of immortality.
God First! God Last! God Always! God Alone!

 

It is simple. We are where we should be, doing what we should be doing. Otherwise we would be somewhere else, doing something else.

By Richard Stine

 

“You have to find out what meditation is. It is a most extraordinary thing to know what meditation is – not how to meditate, not the system, not the practice, but the content of meditation. To be in the meditative mood and to go into that meditation requires a very generous mind, a mind that has no border, a mind that is not caught in the process of time. A mind that has not committed itself to anything, to any activity, to any thought, to any dogma, to any family, to a name – it is only such a mind that can be generous; and it is only such a mind that can begin to understand the depth, the beauty and the extraordinary loveliness of meditation.”

J. Krishnamurthi
1959 8th Public Talk, New Delhi

 

Masjid Dha Day, Mandir Dha Day
Dha Day Jo Kujh Disda
Par Kissay Da Dil Na Dhawee(n)
Rub Dilaa(n) Wich Wasda

Tear down the Mosque, tear down the temple
Tear down every thing in sight
But don’t (tear down) break anyone’s heart
Because God lives there

Bulle Shah – sufi Poet from Pakistan




When you demand nothing of the world, nor of God, when you want nothing, seek nothing, expect nothing, then the supreme state will come to you uninvited and unexpected.
-By Sri Nisargadatta Maharaj

 

In one of His aspects, a very touching aspect, the Lord may be said to be a beggar. He yearns for our attention. The Master of the Universe, at whose glance all stars, suns, moons, and planets quiver, is running after man and saying: “Won’t you give Me your affection? Don’t you love Me, the Giver, more than the things I have made for you? Won’t you seek Me?” But man says: “I am too busy now; I have work to do. I can’t take time to look for You.” And the Lord says: “I will wait.”
— – By Sri Sri Paramahansa Yogananda,




Rumi: You are not your body

You are not your body; you are the eye.

When you see the spirit, you are free of the body.

A human being is an eye – the rest is just flesh and bones.

Whatever your eye sees, you are that.

 – Rumi




Rumi: Everyone can see God’s mercy

Everyone can see the effects of God’s mercy. But who, except God himself, understands the essence of his mercy? 

Most people cannot understand the essence of any of God’s attibutes; they only know his attributes through their effects–and also through analogy. Only mystics have eyes to see the essence of God’s attributes.

– Rumi




Mother: How can memory be increased?

Widen your consciousness and your memory will increase.
Consciousness is a much higher memory than the mechan- ical brain memory. I explained this to you one day, not so very long ago. I told you that the mechanical brain memory can forget — can mix up and deform things — but if you are able to estab- lish in you once again the state of consciousness in which you were at a given moment, you have exactly the same experience. And that is the only true memory. And this depends entirely on the development of your consciousness.

– The Mother ( Question and Answers, Volume-5, page no.270)




Swami Amar Jyoti: Master – desciple relationship

Human evolution and upliftment of consciousness do not come about through cultural or technological advance, but more by the blessing of spiritual unfoldment. In this sacred process, the Master-disciple relationship is paramount, so much so that it is known as the highest of all relationships on earth. It is the Guru who helps awaken the sleeping consciousness within each soul to the eternal Truth, the Oneness of the Divine and all creation. The Guru brings each soul a vision for an awakened life, based upon spiritual principles, through Satsang, Spiritual Retreats and personal guidance.

– Swami Amar Jyoti




Swami Rama: If you hate.. 

The Buddhist scriptures say that if you hate others, nothing happens to the hated person, something happens to you, to your mind, to your heart. You can learn to love somebody, even one whom you hate, by understanding that he is a human being like you. Who am I to hate that person? Stop hurting and hating others, for it injures you. If you constantly injure yourself, it can lead you to an action that can never be forgiven by your own mind, by your own conscience. You are constantly killing your conscience. Stop doing that.

– Swami Rama




The Sweetest Water I Ever Drank by Vanisha Uppal

Does the water in your house belong to you? Let me put the question this way- Does a rental house belongs to you?

We are here in the world for a short time. No one is here forever. If the owner of this world is not complaining about the misuse of His nature, it does not mean that He would not get back to us. He surely will in his own way.

The water is not my property and not yours either. We only value the water when we pay for it. Whereas nature is not charging anything and we take it for granted. It projects our limited understanding and the level of consciousness.

In India the river is consider a living entity and often referred to as a mother. Especially the river Ganges, called Ganga in local dialects,  is revered as a diety and called Mother Ganga. After two years of intense practise of Kriya Yoga. One night, I dreamt, Mother Ganga is eagerly waiting for me and I am also eager to meet her. I approached her, she is extremely happy to see me. She hugged me and welcomed me and said “why you took so long to come to me”.

I woke up next morning with intense desire to go to Rishikesh to see Ganga. Next day it was the Diwali (India’s biggest celebration). Without wasting any time in thinking and organising, I took night bus to Rishikesh. This time I wanted to stay close to Ganga and not at Kriya Yoga Ashram from where the Ganga was at some distance. I got down from bus, at 3.30 am. I could not see any person on the road, a pitch dark early morning. Where to go? I looked around and saw one Ashram. I knocked the door. From the glass door I saw two people were sleeping inside. One came hurriedly and opened the door. I asked “Can I have one room here, please?” He said “No”. I waited for a while. The person who was sleeping suddenly got up and said; “Wait! we have rooms”.

Luckily, I got the small room next to Ganga Ghat. A Ghat is a flight of steps leading down to a river. I was extremely happy. Happiness is very small word to what I felt that time. I was overwhelmed to see Ganga, I don’t know what to say! I needed no one to share my happiness at that point of time. I was complete with me and Ganga. I quickly kept my bag in my room and went to Ganga to take bath at 4am.  It was still quite dark. There was no one around. In uncontrollable joy I entered Ganga. It was very cold water but it did not affect me rather I enjoyed it. After each dip in Ganga, I found a new being in myself. It is unexplainable feeling when I get in touch with Ganga. Her touch is not only limited to my body, it goes deep into my soul.  I am into her and she is into me. I am lost in her. My breath becomes so subtle that I don’t feel its presence.

After the bath, I silently sat on the steps of the Ghat. I did not want to leave her and go in my room. I was in so much joy that I could nearly hug her from one end to another. Suddenly I saw something was floating towards me.

I stood up to see clearly what kind of object it was?  It was a Banana. I could not  see anyone around nor far away. I grabbed the banana. I thought it might be a coincidence. Any way I was happy to receive a gift from Ganga.

I kept sitting at the Ghat for hours in bliss and joy. I realised it was 2pm and I was hungry.  I wanted simple bland food. I went straight up to the dining hall of  the Ashram.  Few devotee scholars were sitting around the table. They were reading Srimad Bhagavatham. I asked for food from them. They said lunch time is over. I was quiet and hungry, nothing to say? One of them stood up, very strict looking face and said “I get you some food”. He went into the kitchen and put dal, vegetables, rice in one polybag and gave it to me. I sat under the tree just outside the dining hall and had it. It was a perfect and fully satisfying meal. I went back to those scholars again, and said; “Thank you for giving me the food now can I sit with you to hear Bhagavat Katha

They Said “Mother, no females are allowed to sit with male scholars” I said “but you called me mother” they said “That is the rule”.  I was thinking what kind of rules are there in the Indian system, why a mother is not allowed to sit with her children. However I gave my greeting to them and quietly returned to the bank of Ganga.

 

I watched people travelling from different parts of the country to take a bath in the holly river. Carrying their faith and beliefs in Ganga, God and Heaven. They worshipped and performed the ritual in their own ways. Afterwards they threw rotten flowers, old books and ashes along with polybags in the Ganga. What kind of worshipis this?

Some people took the bath with the soap. Although it was written clearly on the notice board “People should not use Soap while bathing in Ganga” but who cares? Most of the people did not use the dust bin which was so close to them. Some found it fun to watch plastic cups floating in the water.

I was angry and was about  to say something to them but suddenly I felt Ganga is telling me to look at her. “Despite how everyone treats her, she provides life to everyone and yet she is not angry.”

My anger turned into empathy and love. And I was glad that I did not react in anger. One is acting according to one’s state of consciousness. The Mother Ganga and whole nature is being so patient.

I saw one old man was quietly sweeping the Ghat, no one bothered to notice his work. I got inspired from him and quietly picked up as much garbage as possible and threw it in the dustbin. I also offered my help to sweep the Ghat. He was happy to receive a little help from me.

Next day, I woke up and did my kriya yoga practise and went to Ganga at 5am. I sat quietly at the same place as day before. Yes! I was expecting a gift. How foolish I was. Coincidences are not repeated. Guess what? I again saw a banana floating towards me again. From where it was coming I had no idea. But it coming for me – that I was sure. It was no more a coincidence. The waves were really directing the banana towards me. Not carried away by the wind. It was a magical view to my eyes. In a big river, a dark morning and a banana out of the blue. I was happy and surprised.  I received it with much love.

In the afternoon, some kind of fear was overtaking  me. The river looked very strong, big and huge. I realised my smallness and feebleness. I hesitated to enter in Ganga. I was surprised how I could managed it earlier. Along with this feeling I could feel the pain of separation too.

When the pain became intense then fear could not hold it longer. No matter what the time was, I took a bath.

At lunch time, I again went to the same Ashram for Lunch, but at the correct time. Same scholars were there, they told me you need to get a token from outside for every meal. I was about to turn back and they called me inside to have meal. I had a little food but it was fulfilling.

After food, I went back to the Ghat. I saw few children were selling flowers at the Ghat. They requested me to buy flowers, which were to be floated in Ganga. I told them “I don’t want to dirty Ganga in name of devotion, but, I can buy you biscuits on a condition, which was, to throw the wrapper in the dustbin”. They happily agreed.

They settled down on steps of the Ghat and enjoyed the biscuits. Suddenly they got up, removed their cloth and jumped into the Ganga, they were swimming and having fun. No fear – not a sign of fear. They were enjoying in the lap of my mother and I am standing there out of water in the zone of my fear. Without wasting any more time, I also jumped in Ganga. Swimming freely in company of fearless beings, oh it was so wonderful! All my pain and fear was gone. We all came out of Ganga after one hour and we all had food together.

In the evening, I again went to have food at  the Ashram, without collecting a coupon, which was actually free of cost. So I thought if it is free, then why get into the formality. I straightaway went to the dining hall. Same scholar asked me loudly “Where is your coupon?” I said, “I did not get it”. He said, rudely and loudly  “you step aside, this time you will not get food”.  I did not feel bad and angry with them. I was just quietly observing. How the rigidness is settled in heart of reader of Vedas and scriptures. Although it was a charitable organisation. Why they do not understand simplicity. After some time, they told me to join the meal. I quietly took my seat and had a meal very calmly and then left the place.  They looked very disturbed with my relaxed behaviour. Rather irritated and angry for some reason.

Next day morning at 5.30am, I went to my banana place. I had no doubt in my mind. I was absolutelysure that banana will come. I sat on the high stone and watched the Ganga carefully and said “mother please don’t take a long time. Send me the gift now”. I was sitting alert because I wanted to know from where the Banana was coming. I saw something popped up from the middle of Ganga. It was my banana. It floated towards me.

I grabbed the banana with full authority. As a child have full rights on her parents property.

Now when I work in kitchen, in bathroom and go outside anywhere. I feel each drop is Ganga. It belongs to God and God only.

Epilogue:

On March 20, 2017, the Uttarakhand High Court accorded the status of “living human entities” to rivers, Ganga and Yamuna. This was to enable the “preservation and conservation of the two rivers and to protect the recognition and faith of society”. In its verdict, the State High Court had cited New Zealand’s bill which made the Whanganui river, revered by the indigenous Maori people, the first in the world to be recognised as a living entity with full legal rights.

However, sadly, for whatever legitimate reasons, the Supreme Court of India in early july, 2017,  stayed the landmark judgement that accorded the Ganga and Yamuna rivers the status of “living human entities”.

Vanisha Uppal