Nainital Lake water level falls by 18 ft. Please watch this program with Prof. Manohar Khushalani on National Television regarding the serious water crisis facing the world

A seeker once asked Bayazid: “Who is the true Prince?”
“The man who cannot choose,” said Bayazid: “
the man for whom God’s choice is the only possible choice.”

– Bayazid al-Bistami

Paramahansa Yogananda on Spiritualizing Family Life

The greatest of all happiness, next to divine happiness, is to be at peace with one’s immediate relations, those with whom one must live every day in the year. When people try to handle the extremely complicated machinery of human feelings without any training whatsoever, the consequent results are often disastrous. Very few persons realize that most of our happiness lies in the art of understanding the law of human behavior.

The greatest thing a husband or wife can wish for the spouse is spirituality; for soul unfoldment brings out the divine qualities of understanding, patience, thoughtfulness, love. But each should remember that the desire for spiritual growth cannot be forced on the other. Live love yourself, and your goodness will inspire all your loved ones.

We should make ourselves attractive by wearing the fine garment of genuinely courteous language. We should first of all be courteous to our immediate relatives. When one can do that, he will be habitually kind to all people. Real family happiness has its foundation on the altar of understanding and kind words. It is not necessary to agree on everything in order to show kindness. Calm silence, sincerity, and courteous words, whether one is agreeing or disagreeing with others, mark the person who knows how to behave.

I have joined my heart to thee: all that exists art thou.
O Lord, beloved of my heart, thou art the home of all;
where indeed is the heart in which thou dost not dwell?

– Jafar

As I say to devotees all the time, if you would win Daya Ma’s love, love my God. That intoxicates me. When I see devotees who love my Beloved, I am drunk with joy. Nothing else can reach Daya Mata’s heart, in that sense—nothing personal. I love those who love my Beloved. I love those who are striving on the path. I don’t care what their weaknesses are—a thousand million weaknesses can be there. That is not important to me, for I know that if they are sincere in their efforts to love God and follow Guru’s guidance, they will surely overcome those impediments and find that perfect freedom that is our birthright as souls.

–Daya Mata (‘Finding the Joy Within You’, p255)

HAU BAL BAL JAAU RMAIA KARNE II
KARN KRN ABOL II
‘Gurbani’ in Punjabi

“There is none as forlorn as I am, and none as Compassionate as You, what need is there to test us now? May my mind surrender to Your Word, please, bless Your humble servant with this perfection. I am sacrifice, a sacrifice to the LORD. O LORD, why are You silent? For so many incarnations, I have been separated from YOU, LORD, I dedicate this life to YOU. Says Ravi Das (BHAGAT), placing hopes in YOU, I live, it is so long since I have gazed upon the Blessed Vision of Your DARSHAN

If you want to be sad, no one in the world can make you happy. But if you make up your mind to be happy, no one and nothing on earth can take that happiness from you.

– Sri Sri Paramahansa Yogananda

Do not look at your own form, be it beautiful or ugly;
look at the true object of your love, and the goal of your search. Do not look at your own state, which is feeble and vile; look at the true object of your hopes and aspirations.
In whatever state you are, seek God. Seek God as if your lips were dry and you were seeking water. Dry lips are a sign that you will eventually reach a spring. Dry lips are a message from the water: ‘If you keep searching, you will find me.’
To seek is a blessed activity; it destroys the obstacles on the path to God. If you seek, you will find.

Wisdom

Every day you should sit quietly and affirm, with deep conviction: “No birth, no death, no caste have I; father, mother, have I none. Blessed Spirit, I am He. I am the Infinite Happiness.” If you again and again a again repeat these thoughts, day and night, you will eventually realize what you really are: an immortal soul.

—Paramahansa Yogananda, “Man’s EternalQuest”

Co-operation with countries in the Indus basin for building storage dams, flood control installations and power generation stations will help Pakistan.

Santosh Kumar

Manohar Khushalani

The floods in Pakistan may have abated but the havoc caused by them continues to mount. Nearly 21 million, or 13 per cent of Pakistan’s population, and 20 per cent of its area have been affected. About 1.85 million homes have been destroyed or damaged in a country where a large percentage of the population live as refugees. UN experts estimate that 2.7 million people in Khyber Pakhtunkhwa, 5.3 million in Punjab and 4.4 million in Sindh need immediate humanitarian assistance.

The damage caused to agricultural land and livestock will take years to set right. Approximately four out of five people in the flood-affected areas depend on agriculture for their livelihood. An estimated 700,000 acres of cotton, 200,000 acres each under rice and sugarcane and 300,000 acres of wheat crops have been destroyed. This will severely affect the agricultural economy, which accounted for 20.4 per cent of Pakistan’s GDP last year. The cascading effects on industry and trade are bound to add to the economic woes.

Relief efforts

The political spillover is equally, if not more, worrisome. Relief efforts highlight the inefficiencies and corruption endemic in the Pakistani administrative set-up, magnified as they are in the eyes of the already disenchanted masses, especially the internally displaced. The fear is that fundamentalist organisations will extend their grip over the affected populace by filling the wide gaps in disaster relief left by the Pakistan Government and international relief agencies.

Even if Pakistan tides over the after-effects of these floods, can it prevent another such disaster? Pakistani meteorological data point to the unusually heavy rains in July-August in the Khyber Pakhtunkhwa and Punjab provinces as the main cause of the floods. The precipitation map released by USAID corroborates this.

Indus River basin

The flood-affected areas are mostly along the main Indus River and its western tributaries — Swat and Kabul — and less so along the eastern tributaries — Jhelum, Chenab and Sutlej.

This should not, however, obscure the larger picture. More than 80 per cent of the total water flows in the Indus River system. The water originates from snowmelt and rainfall in the wider mountainous arc, which includes Afghanistan, India and China.

According to one estimate, the Kabul River accounts for 20-30 maf (million acre-feet) of total annual flows, the main Indus 100 maf, the Jhelum and Chenab 60 maf, while the Ravi, Beas and Sutlej add another 40 maf or so.

Floods are a cumulative effect of all these flows and are triggered almost annually, with constant siltation reducing the rivers’ capacity to hold these waters. Rising precipitation levels over the long term are likely to result in even more unmanageable discharges.

Historical records indicate that about 6,000 years ago, the Indus was more powerful and prone to flooding than today. Then, as the climate cooled some 4,000 years ago, a large part of it simply dried up. It is possible that global warming will reverse this trend.

Initially, storage dams such as Mangla and Tarbela were built to aid irrigation and control floods. But they are beset by silting problems as the Indus is one of the largest sediment-bearing rivers in the world.

Water storage capacity has already been reduced to 17.1 maf as against the original built capacity of 64.4 maf. And Pakistan has been singularly unsuccessful in building additional storage capacity to compensate for this, let alone provide for enhanced irrigation and flood control needs.

A major project, the Kalabagh dam, has failed to get off the drawing board for two decades because of internal bickering between the provinces. The result is that the existing dams are virtually unable to retain any water during the monsoons. It is evident that outflows equal inflows in almost all major reservoir locations, except for Marala, on the Chenab, which has been able to absorb some water.

International segmentation

Moreover, the international segmentation of the Indus basin rivers complicates the problem further. The mighty rivers follow their own course and do not recognise man- made political boundaries. Their upper reaches, except for the Swat, are largely beyond Pakistan’s political control. And with the two principal upper riparian states — India and Afghanistan — Pakistan has a troubled relationship.

With India it does have the Indus Treaty but the provisions basically partition the waters, giving those in the main river, Chenab and Jhelum, to Pakistan. There is no agreement at all with Afghanistan on the Kabul River. The result is that the flows in these rivers enter Pakistan unhindered by any storage capacities, even during floods.

Question of choice

Pakistan is, thus, at a fork in the road. It can either continue policies which underlie the present arrangements (or the lack thereof) and face similar or perhaps bigger flood disasters in future if anticipated climate change effects materialise.

Or it can chose to cooperate with countries in the Indus basin in building storage dams, flood control installations and power generation stations, which will help modulate flows and thereby benefit Pakistan’s agriculture, particularly its struggling farmers.

The attendant hydropower potential is also huge and can be tapped for the energy-hungry Pakistani economy as well as for cross-border sales to India. But for all this to happen, integrated basin management is required.

The big question is whether Pakistan’s rulers can change their confrontationist mindset to make this possible. And whether India and Afghanistan can think out of the box to adopt a more imaginative and generous approach towards what can be a win-win situation for the people of all three countries.