Delhi Odd-Even Scheme

B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani

The OneVorld video explains a scheme started by the Delhi state government to curb rising air pollution levels in Delhi.

Odd-Even Scheme: Drivers of the private vehicles may be allowed to drive, park or purchase gasoline on alternating days, according to whether the last digit on their license plate is even or odd.

AIM: The scheme aimed to reduce pollution and smog in Delhi

Phases of Odd-Even: The scheme was implemented from January 1, 2016. Re-implemented for the third time on November 11, 2019.

Results

  1. Less traffic pollution
  2. Less road congestion
  3. Increase average car speed
  4. Less fuel usage
  5. Increase public awareness

LEARNING: Start using public transport and car-pooling.

Save Delhi from pollution. ACT TODAY!


BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Water Action Plan 2020

This OneVorld video discusses a plan for the implementation of the conservation and management of water resources in India.

Proposed By: GN Kathpalia and Rakesh Kapoor

B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani

Timeline :

  1. The first national policy was created in September 1987
  2. Updated in April 1, 2002, by National Water Resources Council
  3. This was followed by an update in 2012

What is the Water Action Policy 2020 ? Is there a need for this alternative ? How do we conserve, manage, save, maintain and utilise these resources ? How will this plan help in decision making by the authorities ?

So, what is the Water Action Policy ?

Water Resources in India, for now, is being managed by central and state government mostly. The plan suggests that there should be a shift in the work division at the level of local communities also. This requires the setting up of different community organizations like Watershed Management Associations(WMAs), Water Users Association (WUAs), JFM, RWAs.

Key concepts in the plan for water conservation and management are drinking and domestic use of water, water pollution, watershed management, flood and drainage management, underground water conservation, irrigation, cultivation, hydropower, industrial and thermal power management, sectoral allocation, navigation, demand management, and resources assessment.

Implementation –

  1. Partnership with communities in Water Resource Management
  2. Changes in the institutional structure
  3. Implementation of water-shed projects
  4. Legal changes
  5. Project implementation
  6. Financing projects and water service charges
  7. Maintenance and modernisation
  8. Action program and important implementation aspects
  9. Research and training

BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Air Pollution in Delhi

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani

Air Pollution has always been a major concern in the Delhi NCR region. The air quality in Delhi is the worst of all the cities in the world. In general, vehicle pollution and overpopulation are one of the main reasons for the pollution problem in Delhi. Political corruption and lack of will of the political parties is also one of the main causes of pollution.

The reason for the sudden rise in pollution is due to various factors like crop burning, cold weather, and firecrackers. The poor air quality of Delhi has adverse effects on the people of Delhi. According to Wikipedia, 2.2 million children have irreversible lung damage. Also, air pollution can lower children’s immune systems making them prone to disease.

This OneVorld video gives us more insight on the same.

BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Ganga Pollution

I

This informative OneVorld video gives us some insights into the Ganga Pollution. Ganga is one of the most polluted rivers in the world. It flows through over 100 cities with a population in lakhs and takes heavy toxic metals like lead and copper. The average BOD level of the river around the year is 38 mg/L which is a lot more than the bar of the severely polluted rivers. However, many cleanup efforts have been made to clean the river Ganga. One of the main was Ganga Action Plan which was launched by Rajiv Gandhi in 1986 on which 862.59 crore rupees were spent. Its main objective was to treat the domestic sewage and prevent the toxic industrial chemical waste from being dumped into the river.

Ganga River is a trans-boundary river that flows through India and Bangladesh with a length of 2525 km. It originates in the western Himalayas and the Uttarakhand and ends up in the Bay of Bengal. It is the most sacred river and worshipped as Goddess Ganga in Hinduism. It is a lifeline to millions and is however itself dying. In recent years the Ganga has suffered a lot from pollution and the pollution level is now above the acceptable range.

The B.O.D. level for a prestige river is around 1 mg/l and ranges from 2-8 mg/l for moderately polluted rivers. Rivers with B.O.D. level above 8 mg/l are considered to be severely polluted. The average B.O.D. level around the year has been 38 mg/l. It had to suffer as it takes so much waste including toxic metals like lead and copper. The river flows through 100 cities with a population in lakhs.

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Yamuna Action Plan

This OneVorld video explains the Yamuna Action Plan which was introduced in 1993 as one of the largest restoration projects in India. It is a bilateral project between India and Japan. It was launched in 1993. The 1st phase was carried out by National River Conservation Directorate. It focused on building new and expanding the capacity of old sewage treatment plants.

In 1993 when the Yamuna was declared as the dirtiest river in the country, YAMUNA ACTION PLAN came into existence.

There was a threat to aquatic life as well as water shortage problems due to years of sewage dumping. It was decided to divide and complete it in three phases. The project spans from Hatnikund (Haryana) till the point where Yamuna meets the River Ganga along with Sindh River and Chambal River.

According to initial surveys, it was found that 22kms of Yamuna’s stretch which is through Delhi was the major contributor to pollution.

First phase covered Delhi, eight towns in Uttar Pradesh and six towns in Haryana. Second phase emphasised on the 22 kms stretch in Delhi. Third phase of the plan was initiated in 2013 despite the debates around the success of the first two phases.

But somehow, despite all this planning, studies warned that Delhi’s waterway was toxic even after treatment and should not be used for drinking or irrigation. The condition is still not improved even after years of planning and investment. It’s not just sewage dumping but many of our practices that have led to these disastrous scenarios. People can now literally see foam from Google Earth. It is high time to rethink our actions and its effects.

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Ayushman Bharat Scheme: National Health Protection Mission Council

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi

This OneVorld video informs us about the implementation of Ayushman Bharat Scheme by NHPMC which aims to provide secondary and tertiary care hospitalization to poor and vulnerable families. NHPMC was launched in 2018. Ayushman Bharat is National Health Protection Scheme, which will cover over 10 crore poor and vulnerable families (approximately 50 crore beneficiaries) providing coverage up to 5 lakh rupees per family per year. The scheme is based on the entitlement decided on the basis of deprivation criteria in the SECC. This scheme provides cooperative federalism and flexibility to states. The major impacts of the scheme will be providing, quality health, quality medication, timely treatments, improvements in health outcomes, patient satisfaction, improvement in the quality of life. In addition, the unmet needs of the population which remained hidden due to lack of financial resources will be catered to.

NHPMC implements Ayushman Bharat Scheme which aims to provide secondary and tertiary care hospitalization to poor and vulnerable families. It was launched in 2018. The scheme is advised to be implemented by State Health Agencies. They can decide to implement this scheme through insurance companies or trusts.

The major impacts of this scheme is as follows –

  1. Providing healthcare and monetary coverage of 5 lakhs for each family
  2. Timely treatments and high patient satisfaction
  3. Improvement in quality of life
  4. Increase in employment opportunities

Healthcare is a right, not a privilege. A healthy nation is a prosperous nation.

BTP Students; Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi




Plastic Alternatives

IIITD Student B.Tech Project. BTP Supervisor: Prof. Manohar Khushalani
BTP Students: Sejal Kumar / Aysha Fazilath / Rahul Patwardhan / Vyshakh Dharan
Video Input: Utsav Rohilla / Nitin Yadav / Aditya Diundi

This OneVorld Video explains some steps we can take to minimize plastic on our planet which is an ever-increasing problem nowadays. All of us can contribute a little towards our fight against plastic and opt for plastic alternatives to not just minimize plastic but to reuse it so that more addition of plastic in our environment can be stopped.

Plastic, a horrible yet extremely useful invention for mankind has now become a significant part of our lives. We are all aware of it’s ill-effects and can do our part to protect the environment from it.

So what should we do ?

Well, there are some small things we can do or should I say small things everyone SHOULD do?

One of the first things we do after waking up is brushing our teeth, which we usually do with our plastic toothbrushes. After some time they become useless and we have to throw them away. It creates a lot of non-biodegradable waste. In this case, we can use bamboo toothbrushes which are usually made up of natural materials like bamboo and charcoal. So they are far more accessible to dispose of than regular toothbrushes.

EXTRA TIP: We can also learn how to make toothpaste at home so that toothpaste tube waste can also be decreased.

Coming up next are the food containers. It’s harmful to store food in plastic containers because a lot of them release harmful chemicals like BPA and phthalates. But a lot of people still use them because they are cheap and easy to use. But life is more valuable than anything else. That’s why we should use better alternatives than plastic containers. Stainless steel glass and silicon containers are very reliable in this case and they are easy to dispose of too.

EXTRA TIP: For dry food like bread and chapatis, cloth food containers are very useful

Moving on, the one form in which plastic is used the most is carry bags and waste produced by them is enormous. But the good thing is they have a lot of alternatives too. Paper, cotton and canvas bags are good alternatives of such bags. They are extremely reusable too.

EXTRA TIP: We should try to reuse the polybags we already have.

Our earth is a beautiful planet and it’s really sad that we are the ones destroying it. It is our responsibility to protect it. Everyone should do their part even if it’s too small!




Mahavir Jayanti in the Times of Corona-ed World / Neelam Jain

Lord Mahavir - Live and Let Live
Lord Mahavir – Live and Let Live

It is Mahavir Jayanti today, one of the most important days in the Jain religious calendar. As the Jain community celebrates the birth anniversary of Bhagwan Mahavir by exchanging greetings on email or whatsApp messages, it seems Nature has taken upon itself to celebrate this auspicious day on a grand scale, Universal in nature. The Universe knows no geographical boundaries, hence the divine celebrations are playing out on the entire planet.

The Corona virus has mandated we rethink how we live, consume, and treat others. I will briefly mention only two principles that Lord Mahavir gave to the world that seem like a balm on the Corona-ed human soul.

The current state of the world is very appropriately reflected by the opening lines of Charles Dickens famous novel A Tale of Two Cities: “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, …” It tells about a time of chaos, conflicts, and despair, as well as happiness. It, in fact, tells us about the time of extreme opposites without any in-betweens.

Something similar is unfolding on planet earth today.

As I sit pondering over the birth celebrations of Lord Mahavir since when I was a child, the images of community events where school-children performed plays and songs depicting the life of the Teerthankara, the liberated One, flash before my eyes. It was a time of community gathering, celebrations, much fun and socializing, followed by lots of sumptuous food eaten together. I recall with much nostalgia the annual speech I was asked to deliver, in English (at age 7 onwards, because I studied in a convent school!), on his life and principles. I knew by rote the main tenets of Jainism and Lord Mahavir’s three-fold path of Right Faith, Right Knowledge and Right Conduct. For many years it continued thus, and I could have rattled off the entire Four-fold or Eight-fold Path (they are different for ascetics and householders) without pausing for a breath. Yet there was no deeper thought, no time for reflection on the teachings of this noble, liberated soul. Posters and banners proclaiming the lofty tenets of the world’s most non-violent religion were put up all over town, but how much was followed by people is anyone’s guess. As indeed it often happens in most religions.

However, today, as I sit locked up in my house – Coronavirus indeed has locked up indoors practically all humanity, I am having some Eureka moments! Yes, the wisdom of all my Mahavir-Jayanti speeches, scripted by people more learned than a 7-year-old, is gradually dawning on me. I feel the lessons humans have failed to learn by volition are being taught by Nature, à la science experiments demonstrated in a lab. Humans are perforce made to sit back while Nature takes over and teaches. The coping stone of Mahavir’s teaching has been “Live and Let Live,” kindness to all beings and cruelty towards none. He even went to tell humanity that plants too have a life, and therefore deserving mindfulness from humans.

The fact that the deadly Corona virus most probably originated from wet animal markets in China has forced mankind to rethink cruelty towards animals. In India most slaughter houses are shut, people are shunning animal flesh, eating healthy and vowing to continue with their kindness towards other living creatures. Humans are not the only inheritors of this beautiful planet. We have encroached in most downright manner, the habitat of birds and animals, cocking a snook at the principle of “Live and Let Live”. Now when the world, locked up behind closed doors, sees animals hitherto unseen on the roads roam freely, does it realize that in our race “to live” we forgot to “let others live”. We need to let the animals and birds, the air and water, sky and earth breathe and own their space in the universe. Our rapacious ways and the choices we make will not only kill them, but spell our own doom. In fact, we can live only if we let others live. The choice we had in “Live and Let Live” is long gone.

Another important tenet that Mahavir gave to humanity, and my most favorite one, is the beautiful precept of Aparigraha, or, in simplistic terms non-attachment to material things. Aparigraha is one of the virtues in Jainism, and one that was uncannily prescient when Mahavir expounded it more than 2,500 years ago. It is also one of the five vows that both householders and ascetics must observe. Non-Violence, Non-Stealing, and Truthfulness we all believe are necessary virtues, but when it comes to Aparigraha we are neither aware nor believe the same is very important virtue in higher pursuit of life.

Aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness. Aparigraha is the opposite of parigrah, and refers to keeping the desire for possessions to what is necessary or important, depending on one’s life-stage and context.

In my current ruminative mood, I was wondering that the end of winter is usually the time for big-ticket sales in all shopping malls as well as online commerce sites. At this time of the year, one would have seen teeming crowds stocking up on “discounted goods,” unmindful of their need. But forced lock-downs the world over have seen people managing with what they have and no one is any the worse for it. When man‘s avarice could not be checked by any wise person’s advice, Nature had to step in and teach mankind a lesson it is not likely to forget any time soon. Instead of hoarding unwanted stuff, most people are decluttering their homes and spring-cleaning wardrobes. The world is seeing the benefit of minimalist life. This minimalist lifestyle, or Aparigraha was preached by Lord Mahavir at a time when the world probably was still unspoilt by abundance of material possessions. While excess consumption leads to bigger houses, faster cars, fancier technology, and cluttered homes, it never brings happiness. This, the world is being forced to see in the times of Corona virus. “A tomb now suffices him for whom the whole world was not sufficient,” said Alexander, the great Greek conqueror about himself just before he died.

We don’t need a full house, we need a full life. This is going to be a life-changing resolution. Lord Mahavir’s other teachings of Forgiveness, Compassion and Sacrifice are as pertinent in the new world order when there seems to be a tectonic shift in human consciousness. Of that later!




UN Resolutions on Kashmir are Null & Void / Krishan Tyagi

Jammu & Kashmir - Ladakh UTs

Jammu & Kashmir – Ladakh Union Territories

Temporary, Transitional and Special Provisions. Some aspects of Article 370 got diluted over the decades in the fields of judicial system and public administration.

As mentioned, Article 35A did not have any parliamentary sanction and was supposed to be temporary too.

However, there has been no response from the world leaders to Prime Minister Imran Khan’s SOS calls. Saudi Arabia, Malaysia, Britain, France, Canada and other countries either ignored Pakistan’s requests for intervention or told Pak leaders that they were “watching the situation”! The European Union in response actually slammed Pakistan for exporting terror to India and Europe. Thinking that Pakistan might be useful to Americans in Afghanistan, US President Donald Trump flip-flopped between ‘being happy to mediate between India and Pakistan’ and ‘leaving it up to PM Modi to handle the situation’, that excited Pak leadership one minute and depressed the next.

Apart from that small achievement, whereafter Pak foreign minister bragged that “Kashmir issue has been internationalised”, Pakistan drew blank in the international diplomacy. Even the members of the Organisation of Islamic Countries (OIC) and other Muslim countries did not support Pakistan on the issue. Actually as a slap in the face for Imran Khan, the UAE made its stand loud and clear that the removal of Article 370 from its Constitution was India’s internal matter.

Let us look at the UNSC Resolutions in detail and their brief background –

At the UN Security Council, in relation to the Jammu and Kashmir dispute, Resolutions 38, 39, 47, and 51 were passed in 1948, Resolution 80 was passed in 1950, Resolution 91 was passed in 1951 and Resolution 122 in 1957.

Among them, the main resolution was the UNSC Resolution 47, adopted on 21 April 1948, wherein the proposal to hold a plebiscite in Jammu and Kashmir was made, that we will be looking in more details in the coming paragraphs.

Before that the Resolution 38 of 17 January 1948 called upon both India and Pakistan to take immediate measures (including public appeals) to improve the situation on the ground, and to refrain from doing anything which might aggravate the situation. Under the Resolution 39 of 20 January 1948, the UNSC constituted a Commission, called UN Commission for India and Pakistan, to resolve the dispute between them over the state of Jammu and Kashmir.

The Resolution 51 of 03 June 1948 was just a follow up of Resolution 47 directing the UN Commission to visit the areas of dispute. However, as detailed below, for years no progress took place on Resolution 47 and the story of further Resolutions is that of disagreements over the withdrawal of troops.

its nationals from Kashmir, ie the parts of the state that it occupied through, as seen by the UNSC, an unlawful invasion. To quote the original text, the Resolution said: “The Government of Pakistan should undertake to use its best endeavours to secure the withdrawal from the state of Jammu and Kashmir of tribesmen and Pakistani nationals not normally resident therein who have entered the state for the purpose of fighting, and to prevent any intrusion into the State of such elements and any furnishing of material aid to those fighting in the State.”

In the second step, India was asked to progressively reduce its forces to the minimum level required for law and order. The Resolution said, “when it is established to the satisfaction of the Commission (UN Commission for India and Pakistan) set up in accordance with the Council’s resolution 39 (1948) that the tribesmen are withdrawing and that arrangements for the cessation of the fighting have become effective, the Government of India should put into operation in consultation with the Commission a plan for withdrawing their own forces from Jammu and Kashmir and reducing them progressively to the minimum strength required for the support of the civil power in the maintenance of law and order.”

In the third step, India was asked to appoint a Plebiscite Administrator nominated by the United Nations who would conduct a free and impartial plebiscite. “When the Indian forces have been reduced to the minimum strength”, outlining the conditions such as equitable representation of both India and Pakistan in the administrative bodies for a fair plebiscite the Resolution laid out the third step, “The Government of India should undertake that there will be established in Jammu and Kashmir a Plebiscite Administration to hold plebiscite as soon as possible on the question of the accession of the State to India or Pakistan.”

As can be seen from the original text of the Resolution, the proposed three steps to resolve the Kashmir dispute were to be taken in sequence, meaning the second step was to be taken up on the completion of the first one, and the third step was to be taken up on the completion of the second one.

Pakistan never withdrew its nationals from Kashmir, the territory internationally called ‘Pak Occupied Kashmir’. And, because Pakistan did not take the first step that it was asked to, and thus even the first condition for conducting the plebiscite did not get fulfilled, things did not move further.

So, the reality of the UNSC Resolutions on Kashmir is that it was Pakistan that defied the UNSC directions and did not leave the parts of Kashmir that it occupied through an unlawful invasion, rendering the UNSC Resolution ineffective.

In fact, the founder and first Governor General of Pakistan Muhammad Ali Jinnah did not believe in a plebiscite. On 1 November 1947 Jinnah rejected Indian Governor General Lord Mountbatten’s proposal to decide the accession of Junagarh, Hyderabad and Kashmir by an ‘impartial reference to the will of the people’. His reply to Lord Mountbatten was that a plebiscite was unnecessary and states should accede according to their majority population. Jinnah was willing to urge Junagarh to accede to India in return for Kashmir. When Mountbatten suggested that the plebiscite could be conducted by the United Nations, Jinnah again rejected the proposal, hoping that the invasion would succeed and Pakistan might lose a plebiscite. According to constitutional expert AG Noorani, Jinnah ended up squandering his leverage.

Later for the plebiscite, Jinnah demanded simultaneous troop withdrawal, but it was not accepted as the UNSC accepted the legitimacy of Indian forces in Jammu and Kashmir because of the Instrument of Accession, while Pakistani forces invading the state was seen as an hostile and unlawful act. And thus Pakistan did not withdraw its nationals as directed by the UNSC. In fact, in a complete violation of the UNSC Resolution, in May 1948 the Pakistani army officially entered the conflict.

that State of Pakistan transformed itself into another State called Bangladesh in 1971, a fully-fledged Member State of the United Nations in its own right since. So, a smaller part of the erstwhile State of Pakistan cannot claim itself to be the inheritor of that State of Pakistan which was the party to the dispute with India, even if it calls itself Pakistan, as the present day India cannot make claims on behalf of the India of Ashoka’s or even British times. In the concerned UNSC Resolution, present day Bangladesh, the then East Pakistan, was a joint claimant as a part of Pakistan. The present day Pakistan can only pursue that claim if Bangladesh joins it in pursuing that claim.

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The Oil Pots on the Head / Vanisha Uppal

My grandfather was a self-made and successful businessman. He was also the backbone of our big joint family. Every day after the dinner, he used to go for a long walk, really long…. and I accompanied him sometimes for the ice-cream on the way back.

to retire, why did he not do so?

Narad was a celestial sage. For many years he meditated on mountains and in the jungle. One day after great penance he boastfully said to Lord Vishnu, “I am your greatest devotee in the three worlds because I never lose focus on you, not even for a minute”. Lord Vishnu put him to a test. He asked him to take a full circle around the mountain carrying a pot of oil over his head. The condition was not to drop the pot and spill the oil.

Narad took the challenge, and after much difficulty, he managed. He happily returned to lord Vishnu, again bragging about his success. God congratulated him and then asked, “How many times did you remember me in the middle of this job?” Narad realized not even once.

I loved this story, and read it again and again. The daily struggle involves us in such a way that we don’t realize when the day started and when it got an end. There was no doubt left in me that this simple thing is not so simple “To relax in the middle of our daily responsibilities”. And relationship worries steal away the remaining peace of our mind. It got crystal clear in my head that it demands efforts to be effortless.

the butter.

The retreat was so relaxing. I forgot everything. There was no tension of past and future. I muted the phone and checked it once at night for any urgent messages. We had four times meditation in a day, simple food, resting, being by myself, nature walk. I came back home with new life energy and missed being at the retreat.

Unnecessary talking and resisting the need for talking steals the energy. Too much phone, television and gadgets multiply the restlessness. The challenge is something like walking on the edge of the razor. Kriya practice makes one more aware, observant and balanced.